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Yuanjuejing

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You should know Manjusri, everything is like this
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If I heard that, for a moment, the Gama-po, enters the magical power and great light, is receiving the samādhi, all the Tathagatas are the abbots of the light, are all beings, pure and enlightened, the body and mind are perishable and equal, and the ten directions are perfect. There are no two realms, the pure land, and the great Bodhisattva Mahasattva, with hundreds of thousands of people. The name is Manjushri Bodhisattva, Samantabhadra Bodhisattva, Universal Eye Bodhisattva, Vajra Tsang Bodhisattva, Maitreya Bodhisattva, Pure Wisdom Bodhisattva, mighty and free. Bodhisattvas, Bodhisattva of Sounds, Karma Bodhisattva, Pujue Bodhisattva, Enlightenment Bodhisattva, Virtuous Head Bodhisattva, etc., the heads and the dependents, all enter the samādhi and live together in the Tathagata Equality Dharma Assembly.

So Manjushri Bodhisattva was in the public, that is, he started from his seat, bowed to the Buddha's feet, wound around three times to the right, knelt and crossed his hands, and said white Buddha: Great Compassionate Blessed One, I would like to meet all the Dharma people for this, and say that it is pure from the Tathagata. , Acting in accordance with the local law, and saying that the Bodhisattva in the Mahayana develops a pure heart and stays away from all diseases, so that the future sentient beings in the last days will seek the Mahayana and not fall into evil views. If you say yes and no words, the five bodies vote for him.

The Blessed One then told Manjushri Bodhisattva: Good is good, good man, you are able to consult the Tathagata for all the bodhisattvas, and seek Mahayana for all living beings in the last days. Today I listen to you, as you speak. At that time, Manjushri Bodhisattva taught and rejoiced, and the public listened silently.

The virtuous man, the supreme Dharma King, has the Great Dharani Gate, named Yuanjue, flows out all the pure truths, Bodhisattva Nirvana and Paramita, teaches the Bodhisattva, and all the origins of the Tathagata are based on the pure consciousness and perpetual death. Ignorance, Fang Cheng Buddhism, why is ignorance.

Virtuous man, all sentient beings come from no beginning, all sorts of inversions, like charming, changing places, arbitrarily admitting that the four elements are the self-image and the six-dust-related shadows are the self-mind.

Virtuous men are empty and empty, and the sick are arbitrarily clingy. They do not only confuse this emptiness, but also lose their true nature. Therefore, there is rebirth of life and death, so the name is ignorant. Good man, this ignorant person is not a real body, like a person in a dream, there is nothing in the dream, and as for waking up, there is no gain. Like all emptiness, extinguished in the emptiness, it is not to be said that there is a definite death, why there is no cause for birth. All sentient beings are in the non-birth and see the birth and death in vain, so the name reincarnation is the birth and death.

A good man, a Tathagata who cultivates full enlightenment from place to place, knows that it is emptiness, that is, there is no rotation, and there is no body or mind to be affected by the life and death of the other, for no reason, no reason, no reason. It can’t be said that there is no consciousness, whether there is or not. It is called pure awareness and follow-up. Why is it, because of emptiness, because of constant immobility. Consummation throughout the ten directions is called the practice of the law according to the locality. Therefore, in the Mahayana, the Bodhisattva has a pure heart, and all living beings in the last days practice according to this, and do not fall into evil views. At that time, the world respected to declare this righteousness again, and said:

You should know Manjusri, everything is like this.

From the origin, we all feel with wisdom.

To reach ignorance, to know the enemy is like empty space,

Not only can it avoid the circulation, but also like the person in the dream,

It is not available when waking up, and the enlightened person is like nothingness.

Equality does not move, and feels all over the world.

There is nowhere to be disillusioned.

There is no gain in enlightenment, so the nature is perfect.

Bodhisattvas can develop bodhicitta in this.

All sentient beings in the last days should cultivate this to avoid evil views.

So Samantabhadra was in the crowd, starting from the seat, bowing to the Buddha's feet, winding three turns to the right, kneeling and crossed hands, and the white Buddha said: Great Compassionate World Venerable, willing to meet all the Bodhisattvas for this, and for all living beings in the last days, practise the Mahayana Those who hear this pure realm of enlightenment, Yunhe practice.

Blessed One, if the other beings know that they are like illusions, their minds and bodies are also illusions. Why do clouds still cultivate in illusions. If all illusions are destroyed, there is no intention. Who is practicing? Yunhe will say that the practice is like illusion. If all sentient beings do not practice at first, they live in illusion in life and death, never know the realm of illusion, how can they be free from delusional thoughts, and are willing to practice gradually for all sentient beings in the last days, so that all sentient beings will be free from all illusions forever. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

The Blessed One then told the Bodhisattva Samantabhadra: Good is good, good man, you are able to practice bodhisattva like illusion and samādhi for all the bodhisattvas and all living beings in the last days. It is convenient to gradually make all living beings free from all illusions. Ru said.

At that time Samantabhadra was taught and rejoiced, and the public listened silently.

Good man, all sentient beings, all kinds of illusion, are born in the Tathagata to realize the wonderful heart, like emptiness, which arises from the emptiness, although the illusion is extinguished, the emptiness is not bad, the illusion of sentient beings still depends on the disillusionment, the illusion is extinct, and the consciousness Do not move, according to illusion, it is also called illusion, if it is said that there is enlightenment, it is still not divorced from the illusion, if it is said that there is no enlightenment, it is the same again.

Virtuous men, all bodhisattvas, and all beings in the last days should stay away from all illusion and illusion realm. From persistence to stay away from the heart, those who feel like illusions, also stay away, stay away as illusion, also stay away, stay away as illusion, and stay away again. , To be inseparable, that is, to eliminate all illusions, such as drilling fire, two woods, fire out of the wood, the ashes disappear, the illusion is repaired, and the same is true. Although all the illusions are exhausted, they will not enter and die.

Virtuous man, knowing illusion means being away from it and making it convenient. Leaving illusion means enlightenment, and there is no gradual. All bodhisattvas and all living beings in the last days practice according to this, if they can leave all illusions forever, then the world respected to reclaim this righteousness, and said the verse :

Samantabhadra must know all sentient beings.

No beginning, illusion and ignorance, all come from such.

Yuanjuexin is established, just like vanity.

There is a phase in the sky, and the sky is like an extinction.

The void does not move, but the illusion arises from the enlightenments.

The disillusionment is complete, and the heart is not moved.

Ruobi Bodhisattvas, and all beings in the last days.

Always stay away from illusions, all illusions are separated.

If there is a fire in the wood, the fire will be extinguished when the wood is exhausted.

Feeling is not gradual, so is convenience.

So the Universal Eye Bodhisattva was in the public, that is, from the seat, bowing to the Buddha's feet, winding around three times to the right, long kneeling and crossed hands, and the white Buddha said: Great Compassionate World Venerable, willing to meet all the Bodhisattvas, and for all living beings in the last days, speak the Bodhisattva Practice gradually, Yun He contemplates, Yun He abbot, all beings have not yet realized, how convenient is it to universally enlighten, the Blessed One, if all beings have no right, convenient, and right thinking, hearing the Buddha said this samādhi, the mind is depressed, that is, Yu Yuan It is convenient to hypothesize if you can't enlighten, and be willing and compassionate, for our generations and all beings in the last days. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Universal Eye Bodhisattva: Good, good, good, good man, you can ask the Tathagata to practice gradually, think about the abbot, and even hypothesize all the conveniences for all the Bodhisattvas and the last days. Shi Puyan Bodhisattva taught and rejoiced, and the public listened silently.

A virtuous man, the newly learned Bodhisattva, and all sentient beings in the last days, desire the Tathagata to be fully enlightened. You should keep your mindfulness away from all illusions, first follow the Tathagata, practice samāthāna, adhere to the precepts, settle for the disciples, sit in the quiet room for a feast, and persevere. Nian, I am here, the four great harmony, the so-called hairy claws, skin flesh and bones, marrow and brain dirt, all return to the ground, saliva, pus and blood, body fluid, saliva, phlegm, tears, essence, size and convenience, all return to water, heating Returning to the fire, moving and turning into the wind, the four major dissociation, the present vain body, where to know this body, after all, there is no body, unity is the same, the reality is the same, the four conditions are falsely combined, there are six faculties, six faculties The four elements are composed of Chinese and foreign countries, presumptuously having predestined energy, and accumulating in the middle, seeming to have predestined relations, under the false name of heart.

Good man, this vain mind, if there is no six dusts, there can be no, the four major decompositions, no dust is available, and the middle edge dust, each disappears, after all, there is no predestined mind to see.

Good man, his sentient beings are extinguished in disillusionment, disillusionment, disillusionment, disillusionment, disillusionment, disillusionment, disillusionment, disillusionment, disillusionment, and disillusionment. Apparently.

Good man, know that both body and mind are phantasmagoria, the scum phase is forever extinguished, and the ten directions are pure.

Virtuous men, such as the Pure Mani Orb, are reflected in the five colors, appearing in each direction, and all fools, when they see Pimani, there are actually five colors.

Good man, full consciousness, pure nature, is present in the body and mind, according to different types, the foolish person, saying that the pure consciousness is like the body and mind, and the same, so it cannot be far from the illusion, so I said that the body and mind phantom , To Lihuangou, to say the name Bodhisattva, to eliminate all the dirt, that is, there is no one who talks about the name and the dirt.

Good man, this Bodhisattva and all beings of the last days, who have realized the images of disillusionment, will have no place to be pure, the boundless emptiness will be revealed, the realization of the enlightenment, the manifestation of the purity of the mind, the purity of the mind, the purity of seeing the dust, the purity of seeing Therefore, the roots of the eyes are clean, the roots are clean, the eyes are clean, the consciousness is clean, the dust is clean, the ears are clean, the roots are clean, the ears are clean, the consciousness is clean, the dust is clean, and so is the nose and tongue. Meaning, the same is true.

Good man, the root is clean, the color is clean, the color is clean, the sound is clean, the fragrance touches the law, and the same is true.

Good man, the six dusts are clean, the earth is clean, the earth is clean, the water is clean, the fire and wind are strong, and so is it.

Virtuous man, four great cleansings, twelve places and eighteen realms, twenty-five are cleansing, the other is cleansing, ten powers, four fearlessness, four unobstructed wisdom, Buddha eighteen do not share the law, thirty-seven help the way The product is pure, such as even 84,000 Dharanimen, everything is pure.

Good man, all reality is pure, one is pure, one is pure, many are pure, and many are pure, so that all beings in the ten directions are fully enlightened.

Good man, one world is clean, many worlds are clean, and many worlds are clean, so even in the void, enveloping the three worlds, everything is equal and clean.

Good men, if the void is equal and immovable, when the perception is equal and immovable, when the perception is equal and immovable, when the perception is equal and immovable, such as 84,000 Dharani is equal and immovable, as the perception is equal and immovable.

A virtuous man, the consciousness is perfect, pure, immovable, and endless, knowing that the six roots are all over the Dharma realm, and the roots are all over the Dharma realm. The dust is all over, therefore, it should be known that the four great ones are all over the Dharma realm, so even the Dharani Gate is all over the Dharma realm.

Good man, because of the fullness of the miraculous consciousness, the roots are dusty and the roots are not bad, and the roots are not bad, so the Dharani gate is not bad and not messy, like a room with hundreds of thousands of lights, and its light is full of nothing. Nothing bad.

A virtuous man, when he realizes his accomplishment, he should know that the Bodhisattva is not bound to the Dharma, does not seek freedom from the Dharma, does not tire of life and death, does not love Nirvana, does not respect the precepts, does not hate the prohibition, does not emphasize long-term practice, does not underestimate the beginners. What's the reason? All perceptions, for example, the vision knows the future, the light is perfect, and there is no hatred. Why is there no two in the light body, and there is no hatred.

A virtuous man, this bodhisattva and all living beings in the last days, who have achieved this experience by practicing this experience, have no cultivation and no accomplishment here, full of enlightenment, and no one perishes. Among the hundreds and trillions of monks, cannot be said to be the world of the Buddhas of the Ganges. , Like a sky, chaos and extinguishment, that is, no separation, no bondage, no liberation, only to know that all beings have become Buddhas, life and death, and Nirvana, just like yesterday’s dream.

The virtuous man, like yesterday’s dream, should know life and death and Nirvana, there is no rise and no death, no come and no going, the witnesses have no gains and losses, no gains and losses, and those who can prove, no work, no end, no No matter what happens, in this evidence, there is nothing to do. After all, there is no evidence, and there is no evidence, all legality is equal and not bad.

Good man, the other bodhisattvas practice like this, if they are gradually, if they are thinking, if they are abbots, if they are convenient, if they are enlightened, they will not get bored.

When the worldly respect wanted to declare this righteousness again, he said:

The general eye, you should know, all sentient beings.

Both body and mind are like illusions, and the body belongs to the four major bodies.

Mind and nature belong to the six dusts, and the four main bodies are separated from each other.

Who is the one who is in harmony, practice gradually in this way.

Everything is pure and unmoved throughout the world of Dharma.

There is no such thing as an end or no proof.

All Buddha worlds are like vanity.

The three generations are equal, after all, there is no coming and going.

Bodhisattva of the first heart, and all beings in the last days.

If you want to enter Buddhism, you should practice in this way.

So the Vajrapani Bodhisattva was in the crowd, that is, he raised from his seat, bowed to the Buddha's feet, wound three turns to the right, and knelt and crossed his hands. And the White Buddha said: The Great Compassionate Blessed One, Good for all the Bodhisattvas, preaching the Tathagata Enlightenment and Purifying Great Dharani, gradually becoming more convenient due to the local Dharma, and developing ignorance with all sentient beings, in the congregation, accept the Buddha’s mercy and illusion Yi Lang Ran, clear eyes. Blessed One, if all sentient beings have become Buddhas, why all ignorance will no longer exist, if all ignorant sentient beings are inherently, why is it, the Tathagata is said to have become Buddhas, and all sentient beings in the ten directions become Buddhas, and later ignorance, all Tathagatas , When will you resurrect all the troubles, I wish to open a secret store for all the Bodhisattvas, and for all sentient beings in the last days, to learn about the teachings of Sutras, the method of righteousness, and eternal repentance. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

The Blessed One then told the Vajrayana Bodhisattva: Good, good, good, good man, it is convenient for you to ask the Tathagata about the deep secrets for all the Bodhisattvas and the last-day beings. It is the best teaching of the Bodhisattvas, and it can enable the ten directions to learn. Bodhisattvas, and all sentient beings in the last days, have to decide to believe and never doubt and repent. If you listen to this truth, you should speak for you. When the Vajravara Bodhisattva taught and rejoiced, the public listened silently.

Good man, all worlds always arise and die, before and after, gathering and dispersing and ending, thoughts and thoughts continue, cyclically, all kinds of choices, all are reincarnation, there is no rebirth, and the sense of fullness is the same flow. If there is no reincarnation, there is nothing good, such as moving the eyes, being able to shake the clear water, or fixing the eyes, from turning the fire, the clouds to the moon, the boat to the shore, and so on.

The virtuous man, all the rotations have not ceased, the other things live first, and they are not yet available, not to mention the revolving life and death, the filthy heart, has not been purified, watching the Buddha's enlightenment without turning back, so you wait, and you will have the three confusions.

Good men, such as the illusion, see the emptiness in vain, if the illusion is removed, do not say that the illusion is gone, when will all the illusions arise. Why is the reason? The two methods of Yihua do not treat each other, just like when the void is extinguished in the void, it is not to be said when the void will rise again. Why is it that there is no flower in the void, it is not the cause and death, the Nirvana of life and death, the same as the rise and death, the wonderful sense of perfection, and the separation from the Huayi.

Good men, know that the void is neither temporary nor non-existent. After all, the Tathagata will follow through, but it is the equal nature of the void.

Good men, such as selling gold mines, gold is not sold, not only has become gold, not heavy as a mine, the gold is not bad in the infinite time, should not say that the original is not achievement, the Tathagata realizes perfection, and so is it.

Good man, there is no mention of bodhisattva and nirvana in all Tathagatas, there is no Buddhahood, no Buddhahood, no delusional reincarnation and non-reincarnation.

Good man, but the realm reached by all the voices and hearing, the body and the language are completely broken, and he cannot be personally witnessed. The Nirvana, not to mention the thoughtfulness, can measure the realm of Tathagata, such as taking fireflies and burning the end of the mountain. If you can't, you can see the reincarnation in the mind of reincarnation, and you will not be able to enter the great nirvana sea of the Tathagata. That's why I said that all Bodhisattvas and last-day sentient beings must first break the fundamental of endless reincarnation.

A virtuous man, thoughtfulness starts with the mind, and it's the six-chen delusion predestined qi, which is not a solid body. It is already like empty space. Using this thinking to argue in the Buddha realm, it is like empty space compounding empty fruit. Place.

Virtuous men, vain and arrogant, many ingenuity, can not achieve a convenient sense of perfection, such as the difference is not a question of righteousness.

When the worldly respect wanted to declare this righteousness again, he said:

Vajrasana should be known, and the Tathagata is perishing.

There has never been an end, if the mind is reincarnation.

Thinking is resurrection, but when it comes to reincarnation.

Cannot enter the Buddha Sea, such as selling gold mines.

Gold is not sold, so there is, although the original gold is duplicated.

In the end, the achievement will be sold, and it will become a real gold body.

It is no longer a mine, life and death and Nirvana.

Ordinary people and all Buddhas are both empty and beautiful.

Thinking is still illusion, not to mention falsehood.

If you can achieve this mind, then seek perfection.

So Maitreya Bodhisattva is in the public, that is, he starts from the seat, bows to the Buddha's feet, walks around three times to the right, kneels and crosses his hands, and the White Buddha said: The Great Compassionate Blessed One, the Bodhisattva opens the secret to make the public deeply understand the cycle of reincarnation and discriminate evil. Right, able to do all sentient beings in the last days, the fearless Tao focuses on the great Nirvana, life determines faith, and revolves with the state of rotation without repetition, starting in a cycle.

Blessed One, if the Bodhisattvas and all beings of the last days want to swim in the Tathagata to the great nirvana sea, why should the cloud break the root of reincarnation, there are several kinds of natures in the reincarnations, the Buddha and Bodhi, how many differences, return to the dust, there should be several kinds of education Convenient, save all sentient beings, wishing not to give up the great compassion of salvation, so that all the bodhisattvas in practice, and all sentient beings in the last days, clear their eyes and illuminate the mirror of the heart, and realize the supreme knowledge and vision of the Tathagata. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told Maitreya Bodhisattva: Good is good, good man, you are able to serve the bodhisattvas and the last beings. May I ask the subtle meaning of the deep secrets of the Tathagata, so that the Bodhisattvas will be clear and insightful, and all the last-day sentient beings will be judged forever Reincarnation, understanding the truth in the mind, and having no life forbearance, if you listen to this truth, you should say it for you. At that time Maitreya Bodhisattva taught and rejoiced, and the public listened silently.

Good man, all sentient beings have no beginning, from all kinds of love and greed, so there is reincarnation. If all species in the world, oviparous, viviparous, wet, and metaplasia, all live due to lust, you should know reincarnation, love is Fundamentally, the existence of various desires helps to develop love, so it can make life and death continue. Circumstances, from all violations, the circumstance backs love and hatred, and creates seed karma, is the rebirth of the hell hungry ghost. Knowing desires are disgusting, love is disgusting with karma, abandoning evil and happy goodness, reappearing heaven and man, and knowing that all loves are disgusting, abandoning love and abundance, and still love the original, then it is the fruit of increasing the good, all reincarnation. , Unsanctified way. Therefore, all beings want to escape from life and death, avoid all reincarnations, first break greed, and eliminate love and thirst.

The virtuous man, the Bodhisattva changes in the world. It is not love-oriented, but with compassion to make him give up love, fake greed and enter life and death, if all sentient beings in the last days can give up all desires and eliminate hatred, eternal reincarnation, diligence Seek the realm of Tathagata to Enlightenment, and you will be enlightened in the pure heart.

Virtuous men, all sentient beings develop from greed and ignorance, showing differences in the five sexes, showing depths according to two kinds of obstacles. There are two obstacles in the cloud, one of the reason is obstacle, which hinders the right understanding, and the two obstacles continue to life and death; the cloud is the five natures,

A virtuous man, if these two barriers have not been eliminated, and the name has not become a Buddha, if all beings never give up greed, first remove the obstacles and not judge the obstacles, but can realize the sense of sound and hearing, and fail to manifest the realm of Bodhisattva.

Good man, if all sentient beings in the last days want to come to the Great Circle of Tathagata, they must first vow to diligently cut through the two obstacles, and the two obstacles lie down, then they can enlighten to the realm of Bodhisattva. Satisfy Bodhisattva mentions the Great Nirvana.

A virtuous man, all sentient beings have attained full enlightenment, all beings have good knowledge, and act according to what he has done. If you practice in time, there will be a sudden step. If you encounter the Tathagata Supreme Bodhi on the path of cultivation, the roots are no big or small, and they all become Buddhas. If all sentient beings seek good friends, but those who encounter evil views do not get right enlightenment, then it is called the external kind of nature, the evil teacher is in error, and it is not the blame of all beings, it is the difference of the five natures of sentient beings.

The virtuous man, the bodhisattva, only with great compassion and convenience, enters the world, develops incomprehension, and even manifests various forms, rebellious and obedient realm, and his colleagues, transforming into Buddha, all rely on the beginningless and pure aspiration. If all sentient beings in the last days, Great Yuanjue will increase your heart, and when you send the bodhisattva's great aspiration to purify, you should do it right.

May I live in the Buddha's enlightenment, seek good knowledge, worthless outside the path, and the second vehicle, rely on the practice of willingness, gradually break all obstacles, and full of obstacles, then go to the temple of liberation and purification, and enlightenment to the magnificent city of great Yuanjue.

When the worldly respect wanted to declare this righteousness again, he said:

You must know Maitreya, all sentient beings.

No liberation is due to greed.

Fall in life and death, if you can cut off love.

And with greed, hatred and delusion, not because of differences.

All will be enlightened, and the two barriers will be annihilated forever.

Ask the teacher to get enlightenment and follow the wishes of the Bodhisattva.

Rely on Nirvana, the Bodhisattvas of the ten directions.

All with great tragic wishes, showing life and death.

Practitioners now, and sentient beings in the last days,

Diligent to see all love, then return to Great Yuanjue.

So the Pure Wisdom Bodhisattva is in the public, that is, he starts from the seat, bows to the Buddha's feet, turns around three times to the right, kneels and crosses his hands, and the White Buddha said: Great Compassionate Blessed One, for my generation, it is said that if you don’t think about things, you don’t see it. , I don’t hear about it. I wait for those who have been enticed by the Buddha, are calm and reap great benefits. The difference between the clouds and the clouds makes the last-day sentient beings hear of this holy religion, follow along with enlightenment, and gradually become able to enter. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Bodhisattva of Purity and Wisdom: Good, good, good, good man, you can be for all beings in the last days. May I ask the difference between the Tathagata and the Tathagata? Shi Qingjinghui Bodhisattva taught and rejoiced, and the public listened silently.

A virtuous man, full consciousness, non-sexual being, starting from all natures, without taking and without evidence, in reality, there is no bodhisattva and all sentient beings. Why, all beings of the Bodhisattva are illusion, illusion and extinction, without evidence, such as the root of the eye, not seeing the eye, self-equality of sex, unequal, all beings are fascinated, failing to eliminate all illusion, and are not extinguished, In the vain function, there is a difference. If you get the Tathagata nirvana, follow it, there is no nirvana and nirvana.

Good man, all sentient beings come from no beginning, from delusion of me, and those who love me, never knowing the birth and death, so hate and indulge in the five desires, if you meet good friends, teach enlightenment and pure consciousness, invention The beginning and the end means knowing this life, self-work and worry about sex. If someone is to work and worry forever, and get the pure world, that is, that person's pure solution is a self-obstacle, so it is uncomfortable because of perfection. This name is ordinary people who follow the consciousness.

Good man, all bodhisattva views are hindered, although the hindrances are resolved, they still perceive, and the hindrances are uncomfortable. Those who have not entered the ground follow the enlightenment of this bodhisattva.

Virtuous men, who are aware and aware, are known as obstacles. Therefore, the Bodhisattva is always unconscious, and those who illuminate and illuminate are extinguished at the same time. All obstacles, obstacles have been broken, and those who have no obstacles. The Shudala teaching is like marking the moon, if you see the moon again, knowing what you are marking is not the moon after all. All the words and sayings of the Tathagata teach the Bodhisattva, and the same is true. The Bodhisattva who has entered the earth follows enlightenment.

Good man, all obstacles, namely ultimate awareness, gain and loss, are nothing more than liberation, attaining the law and breaking the law, all are named Nirvana, wisdom and ignorance, all are prajna. The precepts, concentration, wisdom, and lust, anger, and delusion are all Brahman practices. The land of all living beings, the same nature, hell and heaven, are all pure land, sexual and non-sexual, all the troubles are freed after all, the world of Dharma Haihui, according to the various aspects, like the void, the name Tathagata follows the enlightenment.

Virtuous men, but the bodhisattvas and the last-day sentient beings do not have delusions when they live in everything, and they are constantly extinguished in the delusion state. They live in delusion without knowing, knowing in ignorance, and do not argue for the truth. Faith, understanding and holding is not afraid of fear, it is called follow-shun consciousness.

Good man, you must know that all living beings have provided tens of billions of billions of sand buddhas on the Ganges River, and the Great Bodhisattva, and planted the virtues of all.

When the worldly respect wanted to declare this righteousness again, he said:

Purity and wisdom should be known, and bodhicitta should be fulfilled.


There is no taking, no certificate, no bodhisattva beings.

There is gradually a difference between when you feel it and when you don't feel it.

The sentient beings solve the obstacles, and the Bodhisattva has not awakened.

Going into the earth is dying forever, and you can't stop all appearances.

Dajue Xi is Consummation, named Bian Sui Shun.

All sentient beings in the last days do not give birth to vain in their hearts.

The Buddha said that if you are a person, you are a bodhisattva in this world.

The merits of offering to Hengsha Buddha have been fulfilled.

Despite how convenient it is, they are all named Sui Shunzhi.

So the mighty Freedom Bodhisattva in the public, that is, from the seat, bow to the Buddha's feet, turn around three times to the right, kneel and cross hands, and the White Buddha said: Great Compassion, the World-Lord of Great Compassion. The heart is bright, and the Buddha's round sound is inherited. The Blessed One, such as a big city, has four gates outside. Those who come with him are not only along the way. All Bodhisattvas are majestic and bodhisattva. It is not a convenient one. I only hope that the Blessed One will wait for us, proclaiming that all conveniences will gradually come, and practitioners will always have them. There are several kinds, so that Bodhisattvas in this meeting, and those who seek Mahayana in the last days, will quickly get enlightened, and play the Tathagata Great Niece Sea. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Bodhisattva of Mighty Freedom: Goodness is good, good man, it is convenient for all the Bodhisattvas and all beings in the last days to ask about the Tathagata. If you listen to this truth, you should speak it for you. When the Weed Free Bodhisattva teaches and rejoices, and the public listens silently.

Good man, supreme and wonderful enlightenment, everywhere, born in the Tathagata and all dharma, the same body is equal, there is no two in all practice, convenient to follow the countless number, the roundness of the return, the follow-up difference, there should be three kinds.

A virtuous man, if the bodhisattvas are enlightened and fully enlightened, take the mind of pure enlightenment and take stillness as their actions. From the clarification of thoughts, awareness of disturbed movement, quietness and wisdom, the physical and mental guest dust will disappear forever, and then they will be able to feel quiet and peaceful. Because of the silence, the world of ten directions is like the heart, and appears in it, like an image in a mirror. This convenient one is called Samata.

Virtuous men, if the bodhisattvas enlighten the complete enlightenment, with the pure enlightenment mind, the awareness of the mind, and the roots, all due to the illusion, that is, the one who causes the illusions to eliminate the illusions, changes the illusions and opens the illusions, and from the illusion and the cause, then Able to express great compassion and peace within, all bodhisattvas start from this, and gradually increase. Those who view illusions are different from the same illusion, and the different illusions are all illusions. The eternal separation of illusions is the wonderful practice of all the bodhisattvas, like a soil grows. Miao, the convenient one, is named Samobati.

A virtuous man, if the bodhisattvas are enlightened and fully enlightened, with the mind of pure enlightenment, they do not take illusion and static aspects, knowing that the body and mind are all obstacles, without awareness, not relying on all obstacles, and will never exceed the obstacle-free state, and use the world and With the body and mind, it is in the dusty realm, like a penny, the sound comes from the outside, the troubles and Nirvana are not obstructed, and you can experience nirvana and peace within. They are all imaginary, and the convenient one is called Jhana.

Virtuous men, these three methods are all round enlightenment, closeness and follow-up, the ten directions of Tathagata become a Buddha, and the ten directions bodhisattvas are convenient for all similarities and differences. They are all based on the three careers. If you get the enlightenment, you will become enlightenment. Virtuous man, if someone cultivates in the holy path and cultivates tens of thousands of billions of arhats, it’s better for someone to hear this practice without hindrance and follow the practice in an instant.

When the worldly respect wanted to declare this righteousness again, he said:

You must know the mighty deeds, and you will have great enlightenment.

There is no two in this world, so it is convenient to follow.

The number is infinite, and the Tathagata always teaches.

There are three types, Silent Samata.

Like a mirror to illuminate the images, like a phantom samadhi.

As the seedling grows, Jhana only perishes.

There are three magic methods like in the other tool.

It's all feelings followed, and the ten directions are like coming.

As well as the great bodhisattvas, they have attained enlightenment.

The three things justify it, the name is Nirvana.

So the Bodhisattva Bodhisattva Bianyin is in the public, that is, he stands up from the seat, bows to the Buddha's feet, turns around three times to the right, kneels and crosses his hands, and the White Buddha said: The Great Compassionate Blessed One, such a method, is very rare. Blessed One, all these conveniences, all Bodhisattvas in the Yuanjuemen, have a few practices, and are willing to facilitate the enlightenment for the public and the last beings, and to realize the reality today. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Bodhisattva Pianyin: Good is good, good man, you are able to practice for all the people and all beings in the last days, ask the Tathagata to practice such things, listen to this, and speak for you. Shi Jianyin Bodhisattva was taught and rejoiced, and the public listened silently.

Virtuous men, all Tathagatas are fully enlightened and pure, those who have no practice and practice, all bodhisattvas and eschatological sentient beings, relying on the practice of unconscious illusion, then there are twenty-five kinds of pure concentration chakras.

If the bodhisattvas only take extreme quietness, and because of static force, they will never be troubled. If they do not reach the seat, they will enter Nirvana. This bodhisattva will be listed as samātā.

If the bodhisattvas are like illusions, using the power of the Buddha to change the world, have various effects, prepare for the bodhisattva, purify the magical deeds, in dharani, without losing the tranquility, and all the quiet wisdom, this bodhisattva will be listed in the list of three mortars. carry.

If the bodhisattvas only destroy all illusions, do not take effect, arbitrarily determine the troubles, and exhaust all the troubles, then they will confirm the form. This bodhisattva will be listed as meditation.

If the bodhisattvas first take to the quiet, with the mind of quietness and wisdom, according to the illusions, it is convenient to be in the middle of the bodhisattva, and the bodhisattva first cultivates the name of Samatha, and then cultivates the Sammadhi.

If the bodhisattvas have attained tranquility by virtue of tranquility and wisdom, they will cut off troubles and be born and die forever. This bodhisattva first cultivates Samatha and then meditation.

If the bodhisattvas reappear magical powers, various changes, and save all living beings, and then break off their worries, and then enter into silence, this bodhisattva first cultivates Samatha, cultivates Samadhi in the middle, and then meditates.

If the bodhisattvas are even calm, break off troubles, rise up later, cleanse and save all living beings, this bodhisattva first cultivates Samatha, cultivates Jhana, and then cultivates Sammadhi.

If the bodhisattvas even have calmness, break their worries, restore sentient beings, and build the world, this bodhisattva first cultivates Samatha, and practices Sammadhi Jhana together.

If the bodhisattvas even have static energy, change their resources, and then break away from troubles, then this bodhisattva will be named Qi Xiu Samatha, Sammadhi, and then meditation.

If the bodhisattvas and even the tranquility, use their resources to extinguish, and then take effect and change the world, this bodhisattva will cultivate the Samatha jhana in the name of Qi, and then cultivate the Sammadhi.

If the bodhisattvas use the power of change and follow all kinds of obedience to achieve tranquility, this bodhisattva first cultivates Sammadhi first and then Samadha.

If the bodhisattvas take nirvana with the power of change and various realms, this bodhisattva first cultivates Sammadhi and then meditates.

If the bodhisattvas use the power of change to do Buddha's things, settle in silence, and break away from the troubles, this bodhisattva first cultivates Sammadhi, then meditation, and then meditation.

If the bodhisattvas use the power of change without hindrance, break off the troubles, and settle down to tranquility, this bodhisattva first cultivates Sammadhi, meditates meditatively, and then meditates.

If the bodhisattvas use the force of change and convenience to act until silence and cessation, both of them follow. This bodhisattva first cultivates Sammadhi, and practices Samatha Jhana together.

If all the bodhisattvas use the power of change, all kinds of activations, to be fully still, and then to break the troubles, this bodhisattva will be named Qi Samābātīsāmāta, and then meditation.

If the bodhisattvas use the power of change to be worthy of dying, and live purely and have no meditation, this bodhisattva will be named Qi Shamabdhi Jhana, and then Samadhi.

If the bodhisattvas use the power of silence to rise to silence and live in purity, the name of this bodhisattva first practises jhana and then samatha.

If the bodhisattvas act with the power of nirvana, in all realms, saneness is followed by obedience, the name of this bodhisattva first practices jhana and then samāmābāti.

If the bodhisattvas use the power of cessation, various self-natures, calm and worry, and change, this bodhisattva first cultivates jhana, cultivates samadah in the middle, and then cultivates samadhi.

If the bodhisattvas use the power of cessation, have no self-nature, play a role, purify the realm, and return to meditation, this bodhisattva first cultivates jhana, cultivates samadhi in the middle, and then practices samadhi.

If the bodhisattvas use the power of dying and purify, and live in peace and worry, and arise from changes, this bodhisattva first practises meditation, and practises the Samathāsamābātī.

If the bodhisattvas use the power of dying to be able to achieve peace and change, then this bodhisattva will be named Qi meditation and then samadhi, and then samāmābātī.

If the bodhisattvas use the power of dying and are resourced in change, and rise to tranquility, clear and clear state, this bodhisattva will be named Qi meditation on the Sammadhi, and later on the Samatha.

If all the bodhisattvas are enlightened and enlightened, converge with all natures, and have no dissociative consciousness, this bodhisattva is named as the three self-natures of perfection, and he is pure and obedient.

A virtuous man is a Bodhisattva in twenty-five rounds, and all bodhisattvas practice like this. If the bodhisattvas and all beings in the last days follow this cycle, they should hold the Brahma, contemplate silently, pray for repentance, and confess for thirty-seven days in twenty-five rounds. Mark each one, ask for mourning with the heart, get it at will, according to the knot, then you will know it, and if you regret it, you will not achieve it.

When the worldly respect wanted to declare this righteousness again, he said:

You should know all the bodhisattvas.

Without hindrance, pure wisdom, all live by meditation.

The so-called samadha, samadhi jhana.

There are twenty-five kinds of three methods gradually.

The ten directions are like this, a practitioner of the three generations.

All of them become Bodhi by this Dharma.

The only exception is that people are suddenly conscious, and the law does not follow.

All bodhisattvas, and all beings in the last days.

Always hold this chakra and practice diligently.

Relying on the great compassion of the Buddha, Nirvana will soon be realized.

So the Bodhisattva of Purifying Karma is in the crowd, that is, he rises from his seat, bows to the Buddha's feet, goes around three turns to the right, kneels and crosses his hands, and the white Buddha said:

The Great Compassionate Blessed One, speaking for me and others, if you don’t think about things, all the Tathagata and the deeds of the earth, so that the public has never seen it comfort.

Blessed One, if this mind is pure in nature, why is it contaminated, so that all sentient beings are confused and inaccessible, only hope that the Tathagata will be widely used for us, and enlighten the nature of the Dharma, so that this public and the last-day sentient beings will be the eyes of the future. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Bodhisattva of all karma: Good is good, good man, you are able to consult the Tathagata for all the people and all beings in the last days.

All Karma Bodhisattvas of the Time Jing were taught and rejoiced, and the public listened silently.

Good man, all sentient beings come from no beginning, delusion to hold on to our beings and life span, and to recognize the four inverted as the real self, and from this, the two realms of hatred and love are born, and the two are attached to each other, and the two delusions are dependent on each other. Dao, there is wrong karma, wrong view of circulation, those who hate circulation, see nirvana wrongly, and thus cannot enter the pure consciousness, non-consciousness rejects all capable ones, there are all capable ones, non-consciousness enters the reason, it is the unconscious mind and And Xi Nian are all depressed.

Why is it that ignorance starts from the beginning of existence and is dominated by the self. All living beings have no vision, mind and body, etc., are all ignorance. Those who follow, and those who don’t follow, will have resentment.

Virtuous man, what is the state of my self, is the witness of all sentient beings' hearts, virtuous man, such as someone, adjusts to a hundred skeletons, forgets my body suddenly, has slow limbs, takes care of a good prescription, and adds acupuncture to me, that is, I know that I am Therefore, the forensic party presents itself.

A virtuous man, his heart is even witnessed by the Tathagata, after all, he knows that pure Nirvana is my image.

A virtuous man, what kind of person looks like, is the enlightenment of all sentient beings.

A virtuous man, whoever realizes that there is me, no longer recognizes me, and the realization is not me, so is the realization. The understanding has exceeded all witnesses, and he is a person.

A virtuous man, his heart and even the realization of Nirvana are me, and he has little understanding and evidence, and he is a celebrity.

A virtuous man, what is the appearance of all beings, it is said that the hearts of all beings are beyond the reach of self-enlightenment.

Good man, for example, if someone says that, I am a sentient being, then he knows that the other person speaks about sentient beings, neither I nor the other, why is the cloud not me, I am the living beings, then I am not me, why not the cloud, I am sentient beings, not He and I are dead.

Good man, but all sentient beings have attained enlightenment, and they are all my people, and those who are not in the same way as my human beings have some existence, and they are called the image of sentient beings.

Virtuous men, what life expectancy is, it is said that all sentient beings have a pure consciousness, and all karma and wisdom cannot see themselves, just like the root of life.

Good man, if the heart sees all those who are aware, they are all dust, and those who are aware of it are not separated from the dust, like soup and ice, there is no other ice, and those who know the ice will be me, and the same will be true.

Virtuous men, all beings in the last days can't realize the four aspects. Although they have gone through many tribulations and diligent cultivating the Tao, they cannot become all the sacred fruits in the end.

Why is it that all I am recognized as Nirvana? If there is proof, there is enlightenment and achievement. For example, if someone recognizes a thief as a son, his family treasure will never be achieved.

Why, those who love me also love Nirvana, and those who hate me also hate life and death, and those who hate me also hate life and death. Don't hate the life and death of the lover.

Virtuous men, those who are practising Bodhi in the last days, use the micro-examination of oneself as self-purification, and still fail to achieve the foundation of oneself.

If someone praises the Dharma, they will be happy, and they will want to save. If they slander those who have gained it, they will have hatred, and they will know that we are firmly held, hiding the roots of the game of knowledge, and have been uninterrupted.

A virtuous man, the cultivator does not remove me, so he cannot enter the pure consciousness.

Good man, if you know that I am empty and there is no one who will destroy me, I have said that I have not broken the past, and the life span of sentient beings will be the same again.

Virtuous men, all living beings in the last days say that illness is the law, so they are called the poor and stupefied. Although they are diligent and diligent, they can amplify the diseases, so they cannot enter the pure consciousness.

Virtuous men, in the last days, all beings cannot understand the four aspects, and use the Tathagata to understand what they are doing, for self-cultivation, and they will never achieve them in the end.

Or there may be sentient beings who have not attained the attainment, have not proved the attainment, and those who see victory are jealous, and the sentient beings have not broken my love, so they cannot enter the pure consciousness.

Good man, all living beings in the last days hope to become enlightened, seek enlightenment without order, only to hear more, increase my understanding, but when diligent to subdue troubles, rise bravely, do not get the order, do not make the decision, greedy, love, slow, flattery and jealous The Buddha said that there is no rebirth to the realm, the love of the other self, and all nirvana. The Buddha said that it is to enter the gradual achievement, seek good knowledge, and not fall into evil views. If you hate other people, you cannot enter the pure consciousness.

When the worldly respect wanted to declare this righteousness again, he said:

You should know the pure karma, all sentient beings.

It's all from clinging to my love, without beginning and arbitrarily circulating.

Without removing the four aspects, one cannot become Bodhi.

Love and hatred are born in the heart, flattering songs and all thoughts.

It's because I'm so depressed, I can't enter the city of Jue.

If you can return to Wucha, go for greed, hatred and delusion first.

Dharma love is not intentional, and it can be accomplished gradually.

I don't have it, so why do I hate it?

This person seeks good friends and never degenerates into evil views.

The desire for another life is not an achievement at all.

So Pujue Bodhisattva was in the crowd, that is, he started from the seat, bowed to the Buddha's feet, wound three turns to the right, kneeled and crossed his hands, and the White Buddha said:

The Great Compassionate Blessed One, quickly talk about the Zen disease, so that the public has never had it before, and their hearts are shaken, and they have great peace and quiet. Blessed One, all sentient beings in the last days go away from the Buddha, virtuous saints lie hidden, and evil laws increase, so that all sentient beings seek who, according to what law, what to do, and what disease is removed, what is the intention of cloud, so that the people will be blind and not fall into evil views. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the Bodhisattva Pujue: Goodness is good, good man, you are able to consult the Tathagata and practice as such, to be able to do all sentient beings in the last days, fearless Taoist eyes, so that all sentient beings can be sanctified. Ru said.

Shi Pujue Bodhisattva taught and rejoiced, and the public listened silently.

Good man, all beings in the last days will have great hearts. Those who seek good knowledge and desire to practice, should ask for all right knowledge to see people, not to be able to understand the state, not to hear the state of consciousness, although the dust is hard, the heart is always pure, showing everything Pass, admire the Brahma, do not make all living beings enter the imperial rites, and seek such a person, that is, you will achieve Achundoruo Sanbodhi.

In the last days, all beings see this as a human, and they should provide for their lives. Among the four majes of the good knowledge, they often appear pure, and even show all kinds of troubles, without arrogance, and regain the wealth of the wife's family.

If a good man can not afford evil thoughts, he can achieve enlightenment, and his heart will be invented for hundreds of thousands of flashes.

Good man, the magical method proved by his good knowledge, should be free from the four diseases.

There are four diseases, one is disease, and if someone does the same thing, I will do all sorts of deeds in my original mind, and I want to be full of consciousness, and that full consciousness is not justified, saying that it is a disease;

Both are ill. If someone else does the same thing, we will continue to live and die, and we will not seek Nirvana. Nirvana has no thought of life or death. Let everything follow the nature of the dharma, and the desire for full enlightenment is not for any reason. , Said to be sick;

The three will stop the disease. If someone else does the same thing, I will forever stop all thoughts in my own mind, and get all the sexes to be peaceful and equal.

The four will eliminate the disease. If someone else does this, I will forever cut off all worries today. After all, there is nothing in my body and mind. What's more, the realm of roots and vain, all eternal silence, desire for full enlightenment, that full enlightenment is not due to silence. For sickness.

Those who are free from the four diseases are pure and pure, and they are the observers, and they are called right views.

Good men, those who want to practice in the last days, should do their best to support good friends, do good knowledge, and that good knowledge desires to get close, should stop arrogance, if they are far away, should stop hatred, and present adversity and prosperity, like vanity, knowing the mind and body After all, being equal is no different from being in the same body. If you practice, you will be enlightened.

Good man, all beings in the last days will not be enlightened. They hate all the seeds from the existence or not, so they are not liberated. If there are people who look at each other and resent the family, just like their own parents, there is no difference in heart, that is, to eliminate all diseases and be in all dharmas. Since he hates it, so is it.

Good man, sentient beings in the last days want full enlightenment. They should make their minds to speak like this, and do everything in the void. All sentient beings will enter the ultimate enlightenment. , Do not fall into evil views.

When the worldly respect wanted to declare this righteousness again, he said:

Everyone knows, all sentient beings in the last days.

If you want good knowledge, you should seek right views.

Those who are far away from the two multiply, divide four diseases in the law.

It means that you should be close to you without arrogance.

Stay away from no hatred and see all kinds of realms.

When the heart is born with hope, it is like the birth of a Buddha.

Do not violate unlawful rituals, and the roots of precepts are always pure.

To save all sentient beings, to finally achieve perfection.

If there is no other person, we should rely on wisdom.

Then you will have super evil view, realizing nirvana like enlightenment.

So the Bodhisattva of Enlightenment is in the crowd, that is, he starts from the seat, bows to the Buddha's feet, and goes around three turns to the right, kneeling and crossed hands, and the White Buddha said:

The Great Compassionate Blessed One, for the generations like us, said that all the conveniences of purifying enlightenment will greatly benefit sentient beings in the last days.

Blessed One, we have been enlightened by the present, if after the Buddha is gone, all beings in the last days have not attained enlightenment, so Yunhe lives in peace and cultivates this pure state of enlightenment. In this enlightenment, there are three kinds of pure consciousness, which is the first and wish for great compassion , For the masses and the end-time sentient beings to do great benefit. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

Then the Blessed One told Yuanjue Bodhisattva: Good is good, good man, it is convenient for you to ask the Tathagata, and to benefit all sentient beings with great fortune. You should listen to this and speak for you. Shi Yuanjue Bodhisattva taught and rejoiced, and the public listened silently.

Good man, all sentient beings, if the Buddha lives in the world, if the Buddha is extinct, if at the end of the Dharma, there are sentient beings with Mahayana nature, believing in the secret of the Buddha, and enlighten the mind. If you want to practice, if you are a disciple in Kalan, you will think about accidents. Observe, as I have said, if there is no other cause, then the dojo will be built and the time limit will be established. If the establishment is long-term, one hundred and twenty days, the middle one hundred days, and the next eighty days, resettlement of the pure residence, if the Buddha is now, should be Right thinking, if the Buddha is extinguished, put up an image, keep your eyes thinking, and reminisce. It is also the same as the day of Tathagata’s permanent residence. , The realm of goodness, peace of mind, after three or seven days, always remembrance.

If you live in the first three months of the summer, you should stop it for the Purity Bodhisattva, let the heart be separated from the sound and hear, and not false disciples.

On the day of living in peace, that is, before the Buddha, the writing is like this: I am Bhikkhu, Bhikuni, Upasai Upayi, occupies the Bodhisattva, practises the nirvana, and enters the abbot of the pure reality, takes the Great Yuan Enlightenment as my garan, and lives in peace in mind and body. Sexual wisdom, Nirvana, and self-nature have nothing to do with their own nature. Today, I ask you not to hear and hear, and you should live with the ten directions Tathagata, and the Great Bodhisattva, in March, for the sake of cultivating the Bodhisattva's supreme enlightenment and the great cause and not the disciples.

A virtuous man, this Bodhisattva appears to live in peace, and after three periods, he will go with him without hindrance.

A virtuous man, if he cultivates sentient beings in the last days and asks the Bodhisattva to enter the three stages, he is not in all the realms he has heard, and it is ultimately undesirable.

A virtuous man, if all sentient beings practice samatha, they will first take to the quiet, and they will not miss, and they will feel at the extreme of quietness. If it is the first quiet, from one body to one world, the same is true for feeling.

A good man, if he feels that one world is full, and all beings in one world have a thought, they all know that, and the same is true for hundreds of thousands of worlds. It is not desirable for him to hear all the realms.

Good man, if all sentient beings practice samāmābāti, first remember all the bodhisattvas in the ten directions of the Tathagata and the ten directions of the world, according to various sects, gradually practise diligent samādhi, spread great aspirations, and become seeds of oneself. Not advisable.

Good man, if all sentient beings cultivate in Jhana, first take the number of doors, knowing the mind of life and death, and divide the numbers together. As in the four majestic ceremonies, each of the four majestic figures will know each other, gradually increase, and even learn about the hundreds of thousands of worlds. A drop of rain is like seeing what you are used to. It is not desirable in all the realms that he hears. It is convenient for the first time in the name of the three views.

If all sentient beings practice all three, diligently and diligently, then the name Tathagata appears in the world. If the blunt-rooted sentient beings in the last days, the desire for the way cannot be achieved, from the past karma, should be diligent and repent, always have hope, first break off hatred, jealousy and flattery. To win the heart, three kinds of pure views follow one thing to learn, this view is not allowed, review the other view, the heart is reluctant, and gradually seek verification.

When the worldly respect wanted to declare this righteousness again, he said:

Enlightenment, you should know, all sentient beings,

If you want to be the best, you must first end the three phases.

Confession has no beginning karma, and it lasts on March 7th.

Then he was thinking, not what he heard.

After all, it is not advisable, Samata is very quiet.

Sammo Zhengyi holds, the gate of Jhana Mingshu.

It is called the Three Pures, if you can practice diligently.

It is a famous Buddha who was born without a blunt root.

Always be diligent and confess all sins without beginning.

If the obstacles are eliminated, the Buddha realm will appear.

So the virtuous head Bodhisattva is in the public, that is, he starts from the seat, bows to the Buddha's feet, goes around three turns to the right, kneels and crosses his hands, and the white Buddha said: Great Compassionate Blessed One, wide for us and all beings in the last days, enlightenment is unthinkable. .

Blessed One, this Mahayana religion, what is its name, and what merit is it for all beings? How can the cloud enable me to protect the sutras and spread this teaching to wherever it can be. The words are just words, the five bodies cast the ground, if there are three requests, the whole thing will come back and forth.

At that time, the Blessed One told the virtuous Bodhisattva: Good is good, good man, you are able to serve the bodhisattvas and all beings of the last days. Ask the Tathagata about the sutras and the names of merits and virtues, and you should say it for you. Shixian Good Head Bodhisattva taught and rejoiced, and the public listened silently.

The virtuous man is said by the Buddhas in the sands of the tens of thousands of billions of the Ganges River. It is the guardian of the three generations of the Tathagata, the refuge of the Bodhisattva of the ten directions, and the twelve sutras to purify the eyes. Shudala is righteous, also known as the Secret King Samadhi, also known as the Tathagata Determines the Realm, also known as the Tathagata Tibetan Self-Nature Difference, you should uphold it.

The virtuous man is the realm of the Buddha Tathagata, and only the Buddha Tathagata can fully declare that if all the Bodhisattvas and all beings in the last days practice according to this, they will gradually increase, as far as the land of the Buddha.

The virtuous man is known as the Mahayana Sutra. Since then, all sentient beings have become enlightened and gradually cultivated. All groups, such as the sea, do not allow small currents, even mosquitoes and asuras, who drink their water, must be full .

Good man, if someone is purely using the Seven Treasures to accumulate three thousand worlds for charity, it is better for someone to hear the name and meaning of this scripture.

Good man, if someone teaches the sentient beings on the sands of the Hundred Ganges River to obtain Arahant Fruits, it is better for someone to declare that this sutra is divided into half verses.

Virtuous men, if there are people, if you hear the name of this sutra, you will not be confused. You should know that it is a human being, not one Buddha or two Buddhas, and all the blessings and wisdoms. Men, who should protect the practitioners of the last days, will not make the devil and the outsiders annoy his body and mind, and cause the life to retreat.

At that time, there will be the King Kong of Fire, the King Kong of Destruction, the King Kong of Nilanpo, and the King Kong of 80,000, and their dependents, that is, starting from the seat, bowing to the Buddha's feet, and then winding three times, and the white Buddha said: World Lord, Ruohou In the last days, all sentient beings have the ability to hold this decision Mahayana, I should guard it like eye protection, and even the practice place of Taoism. Annihilated, treasures are plentiful, and there is often no shortage of them.

At that time, the Great Brahma King, Twenty-eight Heavenly Kings, Xumi Mountain Kings, Guardian Heavenly Kings, etc., started from the seat, bowed to the Buddha's foot, and circled right three times, and the White Buddha said: World Lord, I also guard the sutra holder, Chang Ling An Yin, his heart does not turn back.

At that time, there was a powerful ghost king named Jipantu, and one hundred thousand ghost kings, that is, from the seat, bowed to the Buddha's feet, and went around three times to the right. The White Buddha said: World Honored, I also guard the sutra holder, guard the day and night, make no Retreat, the person lives within a ten-day period, and if ghosts and gods invade his realm, I should make it shattered like dust.

The Buddha said that this sutra, all the Bodhisattvas, the eight tribes of the gods, dragons, ghosts and gods, and the Brahma kings of the heavens, all the people, upon hearing what the Buddha said, all rejoice, believe in and practice.