The fifth one of the Immortal Tathagata

This is what I heard. For a time, the Buddha lived in the mountain of Qijaburi in the city of Wangshe. He was with the 2,000 people of the Great Bhikkhu. They are all known by the loud and heard. His name is the Venerable Aruohan Chenru. The horse wins. The great name has the wise . Wugou. Subathara. Well-known perfection. Brahmanbati. Ulou Pinli Kaya. Nati Kaya. Gaya Kaya. Maha Kaya. Sariputra. Big Eyes. Maha Kaya. Yan Yan. Maha Jie Binna. Maha Zhuna. Mancizi. Aniluotuo. Liboduo. The upper head king. Living in the other side of Majura. Nanda. There is light and goodness. Rahula. Ananda, etc. . And for the first. There will be the Bodhisattva Mahasattvas. The so-called Samantabhadra Bodhisattva, Manjushri Bodhisattva, Maitreya Bodhisattva. All. The so-called Bodhisattva of Good Thinking and Righteousness. The Bodhisattva of Wisdom and Talent. The Bodhisattva of Guanwuzhu. The Bodhisattva of Good Transformation and Magical Power. The Bodhisattva of Light Block. Bodhisattva of Wisdom. Bodhisattva of Solitude. Bodhisattva of Wisdom. First, we should follow the way of universal sage. Satisfy all the wishes of the Bodhisattva. Settle in all the merits. To the other side of the Buddhas. May be enlightened in all the worlds. Also wish to be born in the world. Yu Bishou was born at the end of his life to see the seven steps in the right side. Amplify the light. The six vibrations of the universal Buddha world. And sing self-speaking. I am in all the world. The most noble. The Buddha and the heavens come to give him. Declare the health-preserving talisman of the doctor with skill and skill. And Yu Boxi is good at beautifying people. Living in the palace of the state of disgusting desires. Seeing the old, sick, dying and enlightening the world. Donate to the country. Learn the way over the city. Solve Zhuyingluo and Jiashijia .Being in robes for six years of asceticism. Can be seen in the five turbid temples. Follow the world to bathe in the Nilian River. The dragon king welcomes praise. The bodhisattvas are praised by the crowd.

When the Bodhisattva is in your time. Sit under the bodhi tree by receiving the grass. It is added and sitting. Seeing that the devil is surrounded by the devil will increase the harm. The Bodhisattva uses the power of concentration and wisdom to subdue the evil grievances. The sound of the Buddha screams and beats the method to promote the snails. The building of the great law builds the torch of the law. The reception of the law and the meditation. The rain and the rain moisten the life. The great law and the thunder enlighten everything. The buddhas and temples shine with great light. The world is in the middle of the world All shake. The magic palace destroys the terrifying wave. The trouble is broken and the city falls into the net of sight. Away from the black law and the white law. The Buddha can eat and receive and can be eliminated. To tune the sentient beings to promote the magical principles. Or smile to shine. Enlightenment level to receive Bodhisattva. Or enlightenment. See Nirvana. The immeasurable sentiment can be leaked. Mature Bodhisattva has boundless good roots. This can be seen in all Buddhist temples. For example, the illusionist is good at illusion and can see men and women, etc. Phase. There is nothing to be found in the other phase. In this way, the bodhisattvas, etc.. Good learning is boundless illusionary merits. Can show the corresponding changes. Can understand the way of change. Show the Buddhas and see the great compassion. All the lives of the people are universal. The bodhisattva is willing to do everything for benefit. To achieve boundless and infinite righteousness. To achieve equality and all good dharma is sufficient for cultivation. Among the buddhas and temples are equal and entertaining. Always persuade the Buddhas to enter and add power. All Tathagata knows, knows, and seals. Regular practice corresponds to the boundless deeds. Knows all the realms of the law. Can understand the sentiment and the earth. Also often send fun and confession. Seeing all kinds of bodies is like an image. Good learning Indra nets can break the magic nets. Bad visions nets. Entering the net of love. Can be super annoyed by dependents and demons and demon. Going far away and hearing the Buddha's land. Entering the void without phase and hopelessness. But can be settled conveniently and skillfully. The first time is unhappy and enters the Nirvana of the second vehicle. Destroy the samadhi. Get all the dharani gates. The vast number of roots is determined. The Buddha can hide the Dharma and know the goodness. The Buddha's samādhi is at any time. Enlightenment. With all kinds of deep meditation. All the Buddhas can see before they see. Traveling all over the land of the Buddha in one thought. The time to go back and forth is the same as the time. It is difficult and difficult to be able to all sides. Performing the reality. Differences in good knowledge. Only when the Buddha is debated can you live in the universal wisdom. Goodness can distinguish the language of all living beings. .Good knowledge of all world-derived Dharma. Obtained resources and free paramita. The burden is sentimental as an uninvited friend. It can hold all the Tathagata Dharma collection. Settle down all the Buddha species. Grief and sentiment can open the eyes of Dharma. Close all evil interests and open the door of good tastes. Guanyouqing can be the thinking of parents and brothers. And the audience lives as oneself and thinks. They can realize everything. Admire the merits of Paramita. Be able to know and admire all the merits of the Tathagata. And more than praise the merits of the Buddha. Such as the Bodhisattva Mahasattva is infinite .

All come to the gathering. Ershi Venerable Ananda. From sitting up, he arranges his clothes. Leaning his right shoulder and right knee to the ground. Putting his palms together to speak to the Buddha. The Great Venerable World Venerable. All the roots of the body and the body are pure. The majestic and luminous are like melting gold. It is also like a mirror shining brightly. Since the past has come, I have never seen it. I am happy to look forward to the life and hope. The world is now. Entering the Great Silence, the deeds and the Tathagata are all completed. Goodness can establish the deeds of the great man. Thinking to come and come to the present Buddhas. Why does the Blessed One live in Snianya? The Buddha at that time tells Ananda. How can You Jinyun know this righteousness. To have the heavens come to tell you. To see me and know myself. Ananda White Buddha's words. Seeing that Tathagata Guangruixi has a reason to send Si Nianfei because of heaven and so on. Buddha tells Ananda. Goodness is good, you ask now. Goodness can observe subtle debates. Can ask the righteousness of the Tathagata. You should wait for all the Tathagata to be righteous. And settle down Great compassion for the benefit of the group of students is like the best night flower and hope that a great scholar will appear in the world. So I ask the righteousness. And for the sake of mourning and benefiting all beings. Can ask the righteousness of the Tathagata. Ananda Tathagata should be enlightened. Why is it? Tathagata knows and sees without obstacles. Ananda. Tathagata should be waiting for the desire to live in the world. Can live infinitely without tens of hundreds of billions of food. If there is more than the above number, the Tathagata body and the There is no increase or decrease in the roots. What is the reason. The Tathagata has the samādhi freely to the other side. The most free of all dharma. That is why Ananda listens to good thoughts. I should explain it separately for you. Ananda white Buddha words. Only the world .May enjoy the smell.

At that time, the Buddha told Ananda. There have been countless catastrophes in the past. There were Buddhas who appeared and screamed as lanterns. There were too many in front of the Buddha. There were ascetic Buddhas who came out of the world. In front of the ascetic Buddha, there is a Tathagata named as the moon. There are too many moon-faced Buddhas in front of them. There are sandalwood Buddhas in front of the other Buddhas and Su Mi Lu Ji Buddha. In front of Lu Ji Buddhas there is a wonderful high robbery Buddha. In this way, there is a Lishou Facing Buddha. The Buddha is not stained. The Dragon Buddha. The King of Shan Sheng Buddha. Su Milu Ji Buddha. Golden Tibetan Buddha. Zhao Yaoguang Buddha. Guangdi Buddha. Earth Caste Buddha. Bright and flaming glazed gold Buddha. Moon Buddha. Blooming flower solemn light Buddha. Miaohai Shengjue game supernatural power Buddha. Vajra light Buddha. Great Agatha Incense Light Buddha. Relieving the Worry Heart Buddha. Treasure Growth Buddha. Courageous Accumulation Buddha. Victory Accumulation Buddha. Using Great Merit and Virtue to Use Magical Power Buddha. Reflect the Sun and Moon Buddha. Shining Glazed Buddha. Heart Flower Buddha .Moonlight Buddha. Sunlight Buddha. Flower Yingluo Se King's prescribing supernatural power Buddha. Water Moonlight Buddha. Broken light and dark Buddha. Pearl coral covered Buddha. Bottom sand Buddha. Shenghua Buddha. Fahui roaring Buddha. There is a teacher roaring geese and geese. Buddha. The Sanskrit Dragon Roaring Buddha. If the Buddha appears in the world, the number of karma will be too much. The dragon roaring Buddha before the birth of the world, there is no central Buddha. There is the world's Lord Buddha. The world's Lord Buddha has the boundless calamity before the Buddha is born. The world is free. Wang Rulai should be waiting for the consummation of the enlightenment and the death of the world. His husband tunes the imperial priest, the god of the Buddha, and the world. . His heart is firm and unmoved. Fortune and wisdom are superior to human beings. Ananda. The Bhikkhu of the Dharma. Go to the worldly free king Tathagata. Favor the right shoulder and bow to the Buddha's feet. Put your palms together to the Buddha. Say with praise:

　Tathagata is boundless and boundless

　All the sun, moon, and the glory of Mani Buddha are shadowed

　The Blessed One can play a voice and affection, each with different interpretations

　I can also show a wonderful body, so that sentient beings can see according to their kind

　Quit, meditation, wisdom, advance and hear more about all sentient beings and others

　The flow of mind realizes wisdom as the sea

　To be perplexed and perish should be confessed

　The Buddha has the supreme majesty and the radiant light shines on the ten directions of immeasurable temples

　I commend all the merits and virtues Ji Xifuhui waits for the Tathagata

　Can save all the sufferings of the world

　Wish to live in Samadhi

　Forbearance and diligence

　To provide the supreme bodhisattva with all the wonderful enlightenments of the ten directions

　The number of Hundred Thousands of Calls Nayuta and Hengsha

　I also wish to be radiated by the great divine light

　And with a sense of infinite victory

　If there is an infinite Buddhist temple, it is for the benefit of the group to live in peace

　The most victorious king in the ten directions should be reborn and happy

　Only the Buddha and the Holy Wisdom prove that I want to be strong today

　As long as you sink into the hells

　Everything in the world is unobstructed　

Repeatedly Ananda. Dhamma Bhikkhu. Praising the Buddha’s virtues has been uttered to the World Blessed One. Today, I am sending out the Three Bodhisattva minds of Ananda. The Buddha's land is pure and solemn. The Buddha tells the monk. You should take your own pure Buddha country. The Dharma is the white Buddha's words. The world-blessed. Consummation. Ershi World-Honored. It is widely said that 2.1 billion pure Buddhas are full of dignity. It is said that the Dharma has passed through 100 million years. All things are taken and received. Once taken and received. Satisfying the five-kalata thinking and practice. Ananda's white Buddha language. The Blessed One is the free king of the world. The life of the King Tathagata is geometrically. He has twenty-one Buddhist temples. The Dhamma Bhikkhu has captured the Buddha's kingdom more than that. He has received the past, the world's free king Tathagata. He bowed his feet and walked around seven times to the right. But he lived in the world without saying any words. I have already received the experience. With sufficient merit and rigor to purify the land of the Buddha. The words of the Buddha. Today is the time. You should say that makes everyone happy. It also makes the people all be able to take the Buddha’s land. The Dharma is free. Only the deity. Great kindness will stay and listen. I will say special today. The wish of victory.

If I have attained the Supreme Bodhi, there are hell-hungry ghosts and beasts in the country, and I will never attain the Supreme Enlightenment.

If I become a Buddha, there are people in the kingdom who have fallen into the three evils, and I will not gain enlightenment in the end.

If I become a Buddha, if the sentient beings in the kingdom are not all the same as the true golden ones, I will not get enlightenment.

If I become a Buddha, there are people in the country who have different situations and ugliness. I don't get enlightenment.

If I become a Buddha, there is sentiment in the country, and there is no longing. Down to the ignorance of the billions of people who will suffer a thousand calamities. Don't get enlightenment.

If I become a Buddha, there is sentiment in the country, if there is no heavenly eye. Even if I don’t see a hundred million people who have the land of hundreds of thousands of Buddhas, I don’t get enlightenment.

If I become a Buddha. If there are sentient beings in the country, I will not win the ears of the heavens. I even don’t hear the words of the other Buddhas. If I don’t take enlightenment, I will become a Buddha. There are sentient beings in the country without other minds. Even I don’t know that I am There are compassionate walkers in the land of hundreds of thousands of Buddhas, who do not take enlightenment.

If I become a Buddha, the sentient beings in the country do not obtain the supernatural powers of paramita. In a single thought, it cannot exceed one hundred million Nayuta and one hundred thousand Buddhas. Do not obtain enlightenment.

If I become a Buddha, the sentiment in the country starts from distributing less of what I think. Do not take Bodhi.

If I become a Buddha, if the sentient beings in the country do not decide to become a person waiting for enlightenment to achieve great Nibbana, I will not take Bodhi.

If I become a Buddha, the light is limited. Down to the one who does not illuminate the billions, let him count the Buddhas and temples. Do not take the Bodhi.

If I become a Buddha, my life is limited and even I can count on others. I don’t take Bodhi.

If I become a Buddha, there will be no one who knows the number of people in the country. If the three thousand worlds are full of sentiment and all kinds of karmic enlightenments, I will not know if I have tried my wisdom at the age of a hundred thousand years. If there is knowledge, those who do not take enlightenment.

If I become a Buddha, there are people in the country who have a limited amount of life. Do not take Bodhi. Only those who live apart from the power of aspiration.

If I become a Buddha, if there are people in the kingdom who are not well-known, I will not get enlightenment.

If I become a Buddha, there are countless Buddhas in the immeasurable temple. I don't talk to those who praise our country. I don't take enlightenment.

If I attain the supreme enlightenment, there are all sentient beings in the Buddha temple. I hear that my name has all the good roots and the heart will return to the wish to regenerate the country. Even if the ten thoughts are not born, do not take the bodhi. Only create infinite evil karma to slander the righteous law and All Saints.

If I become a Buddha. In his realm, there are all sentient beings who develop bodhicitta. And in my pure thoughts, I will return to the good roots and return to the wish to regenerate bliss. When that person is dying, I and the monks will appear in front of him. If you don't, you don't get enlightenment.

If I become a Buddha, all sentient beings in the immeasurable kingdom. It is said that my name returns to bliss with my good roots. If I am not alive, I will not take Bodhi.

If I become a Buddha, none of the bodhisattvas in the country can achieve the thirty-two aspects.

If I become a Buddha. Be in that country. All Bodhisattvas are in the Great Bodhi. I know the ranks to make up for life. Except for the great wishes of the Bodhisattvas, etc., I will be refined for the sake of all living beings. Diligent and beneficial to cultivate Nirvana. Travel throughout the Buddha countries. Bodhisattva walks. Provides all Buddhas to the Tathagata. Settles Huansha all living beings to live in the supreme enlightenment. The various practices that have been practiced will be better than the previous. The universal path will lead to separation. If you are not, those who do not take the Bodhi.

If I become a Buddha, the Bodhisattva in the middle of the country will provide to others and even immeasurable hundreds of thousands of Buddhas in the morning. With the power of the Buddha, I will return to my country before eating. If you are not, you will not take the Bodhi.

If I become a Buddha. In that temple, all the bodhisattvas. All kinds of offerings are needed. The roots of goodness are planted in the Buddhas. If the color is not perfect, the bodhi will not be taken.

If I were to become a Buddha, the bodhisattva in the country said that all dharmas are required. It is not good to follow all wise men. Do not take bodhi.

If I become a Buddha, the bodhisattvas born in that country, etc. If there is no such strong person, I will not get enlightenment.

If I become a Buddha, there are all the majestic tools in the kingdom. No sentient beings can make speeches. Even those with heavenly eyes can not know all the miscellaneous forms and colors. If there are those who can know and preach. If I don’t take Bodhi, if I am Becoming a Buddha. There is a tree of immeasurable colors in the country. If the bodhisattvas have good roots and inferior ones, if they can’t know it, if they don’t realize it, then if I become a Buddha. The sentient beings in the country read the classics and teach the performance. If they don’t win the debate. Don't take Bodhi.

If I become a Buddha, there are bodhisattvas in the country who do not achieve boundless debate. Do not take Bodhi.

If I become a Buddha, the land is clean and there is nothing waiting. I can see countless and inconceivable worlds of Buddha. If I become a Buddha, I will not take the Bodhi.

If I become a Buddha, there will be countless incense in the interior of the country and in the void. If there are tens of billions, let him count the treasures of the incense burner. The fragrance is permeated in the void world. Its incense is superior to man and heaven. Those who don't take the bodhi.

If I become a Buddha, I will go all over the ten directions. There are countless innumerable and infinite living beings. Those who are touched by the majestic light of the Buddha. The physical and mental happiness exceeds the human day. If you are not, you do not get enlightenment.

If I become a Buddha, the bodhisattvas of the infinite, inconceivable, infinite realms will hear my name.

If I become a Buddha. There are countless inconceivable countless times. All women in the Buddha kingdoms. I have a pure faith by hearing my name. I have a bodhicitta and hate the female body. If I refuse to give up a woman in the next life, I will not take Bodhi.

If I become a Buddha, there are innumerable, inconceivable and infinite Buddhas, temples and bodhisattvas. I have learned the Dharma of Rebirth by hearing my name. If I don’t practice the superior Brahma, even to the bodhisattva, I don’t get enlightenment.

If I become a Buddha, there will be no equivalent of all the bodhisattvas in the Buddhas and temples in the ten directions. I have heard my name and have cast the five bodies to the ground. Practice the bodhisattvas with a pure heart. If the heavens do not respect, do not take enlightenment.

If I become a Buddha, the clothes needed by all living beings in the kingdom will come right away. Like the Buddha's order, the monk's dharma clothes are naturally present. If you are not, you will not take the Bodhi.

If I become a Buddha, all sentient beings will be born in our country. If they are not all funded with pure and happy mind. If I have missed all bhikkhus, they will not take bodhi.

If I become a Buddha. A group of people in the country. I want to see all the Buddhas in the pure and majestic state. All appear among the treasure trees. It is like seeing the face of the person in the mirror. Do not take the Bodhi.

If I become a Buddha, all sentient beings in the Yufo Temple will hear my name. Even the roots of Bodhi have faults and virtues that are not broad. Do not take Bodhi.

If I become a Buddha. All the Bodhisattvas in the Buddha Temple. I heard that my name is not good enough to distinguish the name and language of the Samadhi. The Bodhisattva lives in the Samadhi. In a moment, I can speak and speak. I can't offer countless countless inconceivable things. Buddha, who has not yet demonstrated the Six Samadhi, does not attain enlightenment.

If I become a Buddha, there are bodhisattvas in the land of Yufo. I hear my name. After my life expires, if I can't be a rich man, I don't get enlightenment.

If I become a Buddha, all the Bodhisattvas in the Yufo Temple will hear my name. If I should not practice the Bodhisattva deeds from time to time, I will be pure and happy to be equal and have the roots of goodness. Do not take enlightenment.

If I become a Buddha, the other Bodhisattva hears my name. All are equal to Samadhi. I live in samādhi and constant offering to the immeasurable and infinite Buddhas. Even the Bodhi will never retreat. If it is not, it does not take enlightenment.

If I become a Buddha, the bodhisattvas in the middle of the country do whatever they want. I will naturally hear what I want to hear. If I don’t, I don’t get enlightenment.

If I attain the supreme bodhi, all the bodhisattvas in the Yufosha will hear my name. There are people who have turned back to the three bodhisattvas of Agudala. They do not take enlightenment.

If I become a Buddha, all the Bodhisattvas in the Yufo Kingdom. If I hear my name, I will not receive one, two, three forbearance. Those who cannot be demonstrated in the Buddhadharma without turning back. Do not take the Bodhi.

At that time, the Buddha told Ananda. The Bhikkhu of the Dharma. Before the world free King Tathagata, he made this vow. He accepted the Buddha’s might and God. He said:

　Swear an oath to the Tathagata today to prove the supreme Bodhi Day

　If you are not satisfied with the wishes of the Supreme Beings

　The heart may be unbearable

　The benefit of the world makes peace not the king of salvation

　I prove that Bodhi sitting in the dojo is not well-known in the ten directions

　Boundless and Boundless Buddhas do not take the ten power

　Fangqu Supremacy Bodhisattva proposes to seek home in the state of desire

　Yu Bi Nianhui acts as a master of heaven and human beings

　Wish to receive the boundless light of the Tathagata to illuminate the land of the Buddhas in the ten directions

　Can destroy all greed, ignorance and all evil in the world

　Wish to get light and clear eyes to break through the darkness in all things

　Eliminate all difficulties

　Studying in our bank has been cleaned and gained immense prestige

　The sun, the moon, the sky, the mani fire, all the light is reflected

　The most victorious husband has practiced in his poverty as a terma

　Consummation and Good Dharma are unparalleled among the public

　In the past, we supported nature and wisdom

　In order to achieve the most victory, Zhu Huiyun satisfies the original wish of heaven and man

　Tathagata, knowing and seeing are unobstructed

　May I be the true mentor of the most wise man

　If I prove the great bodhisattva's oath to be fulfilled

　Willing to move three thousand realms

　It's when the earth is salty and shakes the sky and the drum is full of void

　And sing about the future as a Buddha　

The Buddha told Ananda. The Bhikkhu of the Dharma. In the world, the free king Tathagata. And the heavens and the demon Shamman Brahmin and others. Guangfa such a great vow. All have fulfilled the world's hopes. The vow has been made. The truth is settled in all kinds of merits. It is sufficient. The majestic and majesty is vast and pure Buddha land. When practicing like a bodhisattva, there are countless and incomprehensible experiences. There is no waiting for a hundred thousand times. I have never had greed, hatred, and ecstasy in the early days. Think. To all living beings, always love and respect like relatives. Their temperament is gentle and easy to live together. Those who ask are not against their will. Good words and persuasion are all in the heart. The needs of resources are fun and life. Less desire to be content is always happy. Idleness. The endowment is clever and not pretentious. Its nature is tuned without violence and evil. It is always compassionate to all sentient beings. There is no deceit or slack in the heart. There is no slanderous heart. Good words and strategies to advance and seek white methods. Common people are brave and never retreat. .Benefit the world and wish for consummation. Serving teachers to respect the Buddha, Dharma and Sangha. Yu Bodhisattva is often armored. Willingness and silence are separated from all stains. In order to make all living beings practice the white law. Be the first in the good law. Living in the empty. There is no wish, no life, no birth, no dying, no suffocation. And when the priest walks the bodhisattva path, he always protects his language and does not harm him and himself with language. He often uses language to benefit himself and others. If you enter the royal city and the villages, though. Seeing that there is no color in the heart. With a pure heart, there is no love or ecstasy. Bodhisattva's time. Yu Tanparami rises up on his own. It can also make him walk in Huishi. Yushi paramita and even Prajna paramita. The first two lines are all completed. The cause is the roots of all good things. There are immeasurable billions in the place where you are born. Then there are hundreds of thousands of territories naturally gushing out. Infinitely countless, inconceivable, infinite, and infinite beings. Anastasia Amitara Sanya Sanbodhi. Such is the infinite all. Bodhisattvas initiate various wonderful deeds. Offerings and services to the world's deities and even becoming Buddhas. None can be distinguished by words. Or as a wheel king. Emperor Shi. Su Yan Motian. Tusitao. Good to transform the sky. He transforms. Free in the sky. The Brahma King. All can serve and make offerings to the Buddhas. And can invite Buddhas to turn to the Dharma Wheel. If you are King Yanfuti and the elders, the ruler of Brahman Kshatriya, etc. All castes can respect and offer Buddha. He can also speak infinite methods. From now on forever abandon the world to become the supreme enlightenment. But the Bodhisattva can wear wonderful clothes, bedding, food, medicine, and provide all the Tathagata to live in peace. This is the root of all kinds of consummation. It is not possible to use words to reach the limit. In the mouth It often produces the wonderful scent of sandalwood. Its scent is infinitely countless and even billions of Nayuta hundreds of thousands of worlds. From all pores, it has a wonderful fragrance on the flower of the heavenly gifted Pharaoh. It depends on where you are born. It is beautiful and strict. It is perfect. There is free paramita. All taking is without any shortage. The so-called scented flowers, banners, caps, clothes, diet, soups, and all the treasures necessary for the treasures. All flow out naturally from the palms of the bodhisattva. The pores of the body flow out. All the music of human nature. Because of causes and conditions can make countless and inconceivable sentient beings and so on. To live in Anandara Sanya Sanbodhi. Ananda. I have now said that I have practiced at the Bodhisattva's Headquarters.

At that time, the words of Ananda white Buddha. The world-zun. The Bodhisattva of the Dhamma becomes a Bodhi. For the past, for the future. For the present and the other world.

The Buddha tells Ananda. The West goes to this ten trillion Buddha temple. It has a world name called bliss. The Dharma monk becomes a Buddha there. The name is immeasurable life. It is said today. The immeasurable Bodhisattva and the crowd respectfully surround him. Ananda. The light of the Buddha shines all over the Buddhist temples. There are countless countless inconceivables. I will say a little bit. It shines on the east, such as the sands of the Ganges River. The four dimensions of the south and the north are also the same. Except for the Buddha's original wish, everything is illuminated by candles. It is the light of all Buddhas. . There may be one who is looking for one plus one. There may be one plus one ten days or even one hundred million. The one who illuminates the Buddhist temples. Ananda. It is righteous. The Buddha of immeasurable life has a different name. It is called immeasurable light. Boundless. Light. No light. Unobstructed light. Illuminating King Duan Yanguang. Love light. Happy light. Sightseeing. Unbelievable light. Unequal light cannot weigh light. Reflecting the sun. Reflecting the moonlight. Concealing the sun and moonlight. The light is pure and vast. It makes all living beings happy in the body and mind. It replenishes all the rest of the Buddha temple. Tianlong Yasha Asura and others are happy. Ananda. I teach the other Buddha's light today. Satisfaction is said to be inexhaustible. Repeated Ananda The immeasurable life of the Tathagata comes. All the voices and the public cannot weigh and know its margins. If the bhikkhus reach a hundred million, the number of them is hundreds of thousands. They are all like the big eyes and the magical powers. In the morning dynasty, the week calendar is big and the world. He Jingyi Nayu his hundreds of thousands of years old. I want to count all the people who heard the people in the first meeting of the Buddha of immeasurable life. Use his power and even the degree of destruction. I don’t know which one is in the percent. Pony is in the middle of the killing. I don’t know one. Ananda. For example, the sea is 84,000 yu. Take one drop in the middle. Ananda. The water droplets are more than the sea. Which is more. Ananda said nothing. If I take the water from Qianyuxun, I still think it is less. In the case of Mao Duan, I can do it. The Buddha tells Anan. If the bhikkhu reaches 100 million, Nayuta has hundreds and thousands of numbers. They are all like big eyes. After tens of billions of Nayuta years, they all count the immeasurable life Tathagata will hear at the beginning. The known amount is like a drop of water at the end of the hair. People are like the sea. The Bodhisattvas and Mahasattvas are also the same. It is not known by calculation. Ananda. The life of the Buddha is boundless. It is not known how many calamities are. The life of the Bodhisattva and the heavens is also the same. Ananda White Buddha Yan. World Honored. When is the other Buddha born today. This is an immeasurable lifespan. The Buddha tells Ananda. The other Buddha suffers from the ten kalpas of life.

Repetitions of Ananda. The boundless merits of the world of bliss are full of solemnity. The land is rich and the sky is flaming. The will and the appropriateness are peaceful. There are no hell beasts and the world of the demon king. There are all kinds of fragrances all over the week. There are also all kinds of wonderful flowers. All are full. There are seven treasure towers and weekly cloth ranks. Its treasure towers are hung with flags and bells. It has hundreds of thousands of wonderful colors. Ananda. The Tathagata has many treasure trees. Or pure gold, silver and colored glaze are quite pears. Red. Pearl agate and jade tree. The only treasure is not miscellaneous. Or the two treasures or even the seven treasures are solemn. Ananda. Bijin is the tree. Gold is the rhizome. Silver is the leaves and flowers and fruits. The silver of the silver tree is the rhizome. Gold is the leaves and flowers and fruits. The agate tree is the roots of agate. The beautiful jade is the leaves and flowers and fruits. The beautiful jade tree. Jade is the rhizome. Stem. Colored glaze as branches. Pears as strips. Red beads as leaves. Onyx as flowers. Beautiful jade as fruit. Or silver tree. Silver as root and gold as stem. Phylum and other ornaments are the same as golden trees. Glazed trees. Colored glaze is the root of gold and the stem. Silver is the branch and the pear is the bar. The red bead is the leaf agate, the flower and the beautiful jade is the fruit. The pear, pearl and agate are trees. Its roots are gold as the stem. Silver is the branches and glaze as the strips. The pear is the leaf red bead and the flower onyx is the fruit. There are precious and solemn trees such as the immeasurable mani beads all over the country. The treasures of the trees are brilliant and incomparable in the world. The Qibao draws a net and covers it. Its net is soft as a tulu. The multiple times Ananda. The Immortal Buddha has a Bodhi tree. The height is 1.6 billion yuten. The branches and leaves are hanging down by 800 million yu. Er. Its leaves, flowers and fruits. There are often countless hundreds of thousands of wonderful colors. And the treasures are superb and solemn. It is called the moonlight mani treasure. Sakya Pirenga treasure. The heart king mani treasure. The sea ride flows to the mani treasure. The brilliance shines surpassing the sky. On the tree, there are golden locks hanging from the treasures and the majestic surroundings. It is called the Luzhejia treasure, the last treasure. And the red white and blue pearls. I think it is a treasure. There is a teacher's cloud gathering treasure and so on. The lock is decorated with the pillars of treasures. The net is also made of pure gold pearls and miscellaneous treasure bells. The solemn treasure lock covers it. It is reflected on each other with the poli Wanzi Banyubao. The breeze blows all kinds of sounds. It makes all beings in a thousand worlds. Waiting for the difference with pleasure. Yu Zhishen proves that there is no life forbearance. Ananda. The sentient beings of the thousand worlds, etc.. After hearing this sound, they have not retreated and turned to the supreme bodhi. And countless sentient beings have no life forbearance.

Repeated Ananda. If there are sentient beings. See the Bodhi tree and smell the fragrance. Taste its fruit and touch its light and shadow. The tree's merits. From this cause and even Nirvana. The five senses are free from trouble. There is no disorder. The three bodhi will not turn back. The three kinds of forbearance are gained by seeing the other bodhi tree. How three are the three. One to endure with the sound. The two to endure with obedience. The three have no life forbearance. These are the immeasurable life Buddha's original wish and majesty. Seeing what is added and going to cultivate calm and worry. There is no metaphor for the reason. There is no lack of reduction. The practice of the reason is good.

The fifth bis of immortal life club

Multiple times Ananda. The world of bliss. There are no black mountains. Tiewei Mountain. Big Tiewei Mountain. Miao Gaoshan, etc.. Ananda White Buddha Words. World Venerable. Its four heavenly kings have no heaven and thirty-three days. Where do the mountains live The Buddha tells Ananda. Yu Ruyi Yunhe. Miaogao has gone up to the sky at night. Even he has transformed into the sky and the heavens of the world. Where to live. Ananda white Buddha words. World-Honored. It is inconceivable that it is caused by karma. Buddha language Ananda. Do not think about karma. You can know. The answer is no. The Buddha tells Ananda. The Buddhas and sentient beings are good roots. In order to break the network of doubts in the future, the Buddha told Ananda. In the world of bliss, the land has no sea but rivers. The river is narrow for ten years. The water is shallow for twelve years. As the rivers are deep and wide. Or twenty thirty or even a hundred. It may be extremely deep and wide to thousands of years. The water is cold and cold with eight merits. The dredging flow constantly stimulates subtle sounds. For example, the heavens and hundreds of thousands of tricks and music. The world of peace and happiness is universally heard. There are many famous flowers down the stream. The gentle breeze produces a variety of fragrances. There are many sandalwood trees on both sides of the bank. The dense leaves are trimmed and covered in the river. The flowers are sturdy and blooming and fragrant for fun. Groups of students come and go for fun at random. Or there may be rivers and rivers. Play. Feel that the waters of the heavens are good and the things are suitable. The deep and shallow cold and warm music are good for the people. Ananda. The ground is covered with golden sand. There are the heavens and the world is incompetent. Flower. Botoum flower. Juwu head flower. Fentoli flower. Covering it. Repeatedly Ananda. People of the country. Sometimes visit the Tongcui Riverside. There is reluctance to hear the rapids. Although it has won the sky The ear ends up not hearing it. Or there is a desire to hear it. Instantly comprehend hundreds of thousands of favorite sounds. The so-called Buddhist, Dharma and Sangha sounds. The silent sound. The paramita sound. The ten forces and four fearless sounds. The magical power sound. Silent sound No birth and no dying sound. Silent sound. Side silence sound. Extremely silent sound. Great compassion and great compassion. The sound of inanimate endurance. The sound of initiation and position. The sound of hearing is like all kinds of sounds. Gaining broad love and joy. And corresponding to observation Correspondence with dissatisfaction. Correspondence with destruction. Correspondence with silence. Correspondence with side silence. Correspondence with extreme silence. Correspondence with righteousness and taste. Correspondence with Buddha, Dharma and Sangha. Correspondence with fearlessness. Correspondence with supernatural power. Correspondence with cessation. Correspondence with Bodhi.

Repetitions of Ananda. The world of bliss. I don’t hear all the evil names. You can cover your names without troubles. There is no hell Yanma animal name. There are no eight difficult names. There is no suffering or unpleasant name. Shang There is no hypothesis, let alone the real suffering. So that's why the country is called bliss. Ananda. I will talk about the cause of bliss. If it is widely said, there is no end to the catastrophe. Ananda again and again. All sentient beings in the world of bliss. Or have been born. Or present. Born. or when you are alive. Both have such wonderful bodies. The appearance is correct and supernatural. The blessings are sufficient to be used in various palaces and gardens. The clothes, food and drink are fragrant.

Repeated Ananda. There is fine food in the kingdom of Buddha. All sentient beings taste nothing. Like on the sixth day, think about what they want. If they eat, they will eat together. The color power increases without the filth. There are endless amounts of wishful and wonderful fragrance. Incense. The last incense. Its fragrance smokes the borders of the Buddha. And scattered flowers and banners are also full. Those who want to smell the fragrance will smell it as they wish. Or those who are unhappy will not receive it. There are countless wonderful clothes and crowns. Kushiro, 珰珞珞flowers, flowers, locks and treasures are solemn. Infinitely bright and a thousand wonderful colors. Everything is fully natural in the body. There is a net of gold and silver pearls and wonderful treasures. The hanging bells are decorated with rigorous decorations throughout the week. The pavilions, etc., as long as they like, are long, short, and narrow. And the bed seats are covered with wonderful clothes. They are decorated with all kinds of treasures. They naturally appear before all living beings. People call themselves their palaces. Repeatedly Ananda. The land of bliss. All sentient beings have no difference in appearance. Shun Yu Fang has the name of heaven and people. Ananda. For example, the following low-ranking half-Taijia people. There is no commandment for the wheel king. There is no majesty and virtue. It is like the sixth day of the emperor. . Prestige and other categories are inferior. Garden palace clothes and ornaments. Noble and free rank magical powers. And change is incomparable. There is no difference if you receive the magic and music. Ananda should know. The sentiment of the other country is like the king of freedom. Ananda is the realm of bliss. In the morning dynasty, it is everywhere. The gentle breeze is not rebellious and not chaotic. It blows all kinds of scents of hybrid flowers. Its fragrance spreads all over the country. All sentient beings are touched by the wind. Peace and adjustment are like bhikkhus. The wind blows the Qibao forest. The flower floats into the height of seven people. Various colors illuminate the Buddhist soil. For example, someone uses a flower cloth to press the order. It is distributed among the variegated flowers. The flowers are also gathered together. It is like this. Its flowers are subtle and vast and soft as a lavender. If all sentient beings dance with the other flowers without deep four fingers. Let them lift their feet and return to the beginning. In the morning, the flowers will naturally sink into the ground. The old flowers are not clean in the earth. Rainier and new flowers are still repeated all over again. As it is in the middle of the hour and at the same time. After the junior high school, the night and the flowers will become a gathering.

Ananda. There are seven-treasure lotus in the kingdom of Buddha. One lotus has countless tens of billions of leaves. Its leaves have countless hundreds of thousands of precious and exotic colors. With hundreds of thousands of mani treasures, it is solemn. Covered with treasure nets. Turning to reflect the decoration. Ah Difficult. The amount of lotus flower may be half by ten days. Or one, two, three, four or even one hundred thousand ten days. It is the one who spends 3.6 billion Nayuta 100 thousand light. One light out of 3.6 billion Nayuta hundred thousand Buddhas . The body is like a golden figure with thirty-two men. The eighty-year-old is superbly solemn. It shines a hundred thousand lights all over the world. It is the Buddhas and so on. Now it is said by the people in the East. They are all peaceful and immeasurable in the Dharma. The four dimensions of the south and the north. The same is true up and down. Repeated times. Ananda. There is no dimness in Elysium. There is no fire. Yongquanbei Lake does not exist. There is also no name of the family Linyuan. And it expresses like a child's color. Also. There is no image of the sun, the moon, the day and the night. There is neither a name nor a name in all places. Except for those who are magnified by the Tathagata. Ananda. All beings of the other country are those who are living. All know that the Supreme Bodhisattva mentions Nirvana. Why. If the evil congregation and the indefinite congregation cannot be known, the cause is established. Ananda. The east is like the Hengsha realm. One realm is like the Hengsha Buddha. Each of the other Buddhas praises Amitabha’s infinite merits. The four dimensions of the south and the northwest are up and down. The same is true for the Buddha's praise. Why is that? All the sentient beings in other countries of the Buddha. Hear the name of the Tathagata with immeasurable life. Even can send a pure letter and love happiness. All good roots return to those who wish to live in immeasurable life. Whenever they wish, they will be born without turning back. .Even the supreme bodhisattva. Except for the five infinites who slander the righteousness and slander the holy. Ananda. If there are sentient beings, develop bodhicitta at other Buddha temples. Concentrate on the Buddha of immeasurable life. And the constant planting of many good roots. The heart is returned. Wish to live in the other kingdom. It is when a person is dying. Buddha of immeasurable life and bhikkhus. Surround him before and after his people. That is to say, live in the other kingdom without turning back. When you prove that the supreme and righteous bodhi. It is therefore Ananda. Ruo. There are good men and good women. I wish to be born in the world of bliss and want to see the Buddha of immeasurable life. The supreme bodhicitta should be developed. Then he should focus on the land of bliss. The accumulation of good roots should hold back. From this, you can see that the Buddha is born in the other country. Turn to the supreme bodhi. Ananda. If the sentient beings of other countries develop bodhicitta. Although they do not focus on the Buddha of immeasurable life, they are not the constant seed of many good roots. Follow oneself to practice all good deeds. Return to the other Buddha and desire to live. This person is dying. At that time, the Buddha of immeasurable life sent an incarnation. Surrounded by the bhikkhus. The Buddha that he transformed into light is no different from the truth. Now he is proactively guided. That is to say, he will be reborn in his country with the Buddha. It will not retreat to the Supreme Bodhi. Ananda. If there are sentient beings living in the Mahayana. Tathagata to immeasurable life with a pure mind. Even the Buddha of immeasurable life with ten thoughts is willing to regenerate his kingdom. Hearing deep dharma is to be born with faith and understanding. The mind will undoubtedly confuse and even obtain a pure mind. Send a mind. Recite the Buddha of immeasurable life. When this person is dying. It is like seeing the Buddha of immeasurable life in a dream. The life of the kingdom will not retreat and turn to the supreme bodhi. Ananda. Based on righteousness and benefit. Infinite, infinite, inconceivable, nothing, etc. The Buddhas of the world are coming.They all praised all the merits of the Buddha.

The Buddha tells Ananda. The east is like the sand world of the Ganges River. One world is like the Hengsha Bodhisattva. The Buddha of Immortality and all saints come to the Buddha for the worship. The four dimensions of the south and the north are up and down. The same is true. And to say:

　The Buddhist temples in the east are as numerous as the sands of the Ganges

　Such as the Hengsha Bodhisattvas in the Buddha Land

　All appearing supernatural powers to give gifts to the Immortal Buddha

　All the saints of the three parties also go together

　He is in the Daoguang debates in the sand world

　Living in deep meditation, meditation, music, four fearless hearts

　All wonderful flowers and fragrances can be delighted

　And play the music of the heavens and the music

　Those who are famous for offering heaven and human teachers

　The ultimate power and power to learn all the methods

　Diligent and tireless in all kinds of offerings

　Virtue and wisdom can break through the ghosts

　Give all precious offerings with respect

　The view is superb

　May the fast becoming Bodhi Pure Realm be like peace and happiness

　Blessed One

　Smile and cash content is as you wish

　All the dharmas are like illusions

　Heng swears solemnly as subtle soil

　Bodhisattva surpasses Bodhi action with willingness

　Knowing the land like an image vowed to all

　If you want to be pure and unparalleled

　Hearing the Buddha's Holy Virtue and wishing to live in peace and happiness

　If there are bodhisattvas who aspire to a pure land

　Knowing the law, but I am willing to live in peace and happiness　

Recurring Ananda. All Bodhisattvas in the Paradise of Ultimate Bliss. All Bodhisattva in the Supreme Bodhisattva knows to live and make up for life. Except for the great wish, the master roars and blows the big armor Mahasattva, and all the people who save the group of students and cultivating Nirvana. The second Ananda. In the Buddhist temples, there are all sounds and people. There is body light that can be found. The bodhisattva shines in hundreds of thousands of times. Except for the second bodhisattva, the light always shines on the three thousand worlds. The white Buddha language of Ananda. The world honor. What is the name of the second bodhisattva. The Buddha tells Ananda. You listen to the truth. The other two bodhisattvas. One is at ease. The two are in great power. Ananda. These two bodhisattvas have given up their lives from the world of sannyas and have passed away. There are thirty-two aspects. The skin is soft and the roots are clever, smart and skillful. There is no way to know the difference method. The game of meditation, supernatural power and good energy. None of the bodhisattva has the first ninja or the second ninja. Boundlessness and boundlessness. Or there is proof that there is no life forbearance. Ananda. The Bodhisattva of the other country and even the Bodhi does not fall from evil. The place of birth can be destined. Except for the five turbid temples that appear in the world. Ananda. The Bodhisattva of the other country is all in the world. In the morning, there are countless thousands of Buddhas offered to others. All kinds of flowers and scents are applied to the end of the incense. The flags cover and all the music. With the Buddha's divine power, all the Buddhas are offered in their hands. The offerings are vast and vast. Countless inconceivable. I am happy to seek all kinds of famous flowers. The flowers have countless hundreds of thousands of colors. They are all scattered in the hands of the Buddhas Ananda. The flowers are scattered. That is, they become flower covers in the sky. The small ones are full of ten years. The flowers are scattered again. The flowers that were scattered before will not fall. Ananda. Or there may be flowers covering 20 years. If it is thirty or forty or even a thousand years. Or wait for four continents or all over the small thousand in the thousand. Even three thousand big thousand worlds. These bodhisattvas are hoping to have the heart and love. In the morning dynasty, they serve and offer respect and admire the immeasurable tens of billions of Nayuta Buddha. And the kind of good roots. That is to say, they will return to their own country in the morning dynasty. These are all given by the immeasurable Buddha's original wish and Zeng Provide for the Tathagata. The roots of goodness continue without loss of the cause. The good practice of the cause. The good intake of the cause. The good accomplishment of the cause.

Repeatedly Ananda. The Bodhisattvas of the world of bliss. The language spoken corresponds to all wisdom. There is no ingestion of what is received or used. There is no love or hope in all the Buddhist temples. No desire to think. No self-thinking. No worries. Thinking. No self-thinking. No fighting and confession against the thoughts of resentment and hatred. Why is that? The other Bodhisattvas. To all living beings. There is great compassion and interest. There is a soft and barrier-free heart. There is no muddy heart. There is no resentment. There is a heart. Equality to adjust the silent heart. Tolerance and tolerate the heart. There is a waiting to induce clarity without distracting the heart. No covering the heart. Pure heart. Extremely pure heart. Shining heart. Dust-free heart. Great mighty heart. Kind heart. Heart. Incomparable Heart. Very Deep Heart. Love Dhamma Heart. Happy Dhamma Heart. Kind Heart. Abandon all attachments. Cut all sentient beings from troubled hearts. Close all evil and deeds. Wisdom and deeds have achieved immeasurable merit. Dividing goodness into speech. And often playing the supreme bodhi diligent practice. There can be simple choices when the naked eye occurs. The heavenly eye appears to see all the buddhas. The dharma eye is pure and can leave the world. The wisdom eye can reach the other shore. The Buddha eye achieves enlightenment and enlightenment. Wu Huihui speaks widely for him. Equal and diligent practice in the three realms. Both self-regulation and all sentient beings can be controlled. It can make gaining victory over Samatha. There is no gain from all the evidence. The kind words are ingenious. All the buddhas. Destroy all the troubles of sentient beings. To be pleasing to such things as come, but to be able to be. Such as thinking. When doing is thinking. To gather and see all the dharmas is nothing. To facilitate the wisdom to practice the extinction of the dhamma. Non-reasonable interests. In both rational and non-reasonable interests, there is skill. The language of the world does not love pleasure. The classics of the birth are honest and diligent. The skillful search for all the laws. Seeking all the laws to increase the knowledge. Knowing the laws is not unrealistic. There is no choice in wherever you go. To get rid of old and sick and live all merits. From the beginning to settle in God, commute to practice deep Dharma. In the deep Dhamma without turning back. In the difficult to solve the Dhamma, you can be mastered. There is no doubt about the one way. In Buddhism, he can’t understand it. Its wisdom is great and profound. The great sea of analogy. Bodhisattva's elevating metaphor is like Sumi. His own majesty surpasses the sun and the moon. Everything he thinks and chooses corresponds to his wisdom. Like a snow-capped mountain, his heart is pure and white. The light shines on boundless merits and burns troubles. Fang Fang. It is not swayed by fire. The heart is calm and peaceful like the earth. Washing troubles like pure water. The heart is like fire. Without the world is like the wind. The nurturing of sentient beings is like the earth. The world is like nothingness. Loads. All living beings are like good vehicles. The lotus flower that is not affected by the world's law. The sound of the sound is like thunder. The rain is the heavy rain of all the methods. The light covers the sages and the great immortals. The goodness and power are like a dragon. The bravery and fearless are like the king of teachers. . Protect all living beings like the Nikuta tree. He is immovable like a mountain surrounded by iron. Benevolence is immeasurable like the Ganges. All good Dharma kings can lead like the Brahma. Nothing accumulates like a bird. Destroy him like a golden wing. Wang. A rare encounter is like a late-night flower. The most surpassing her husband is his integrity. There is no slackness to practice good. Decisions are skillfully made in all opinions. Gentle and tolerant without jealousy. The Dharma is insatiable and tireless.Frequently speak for the benefit of all living beings. If the colored glaze is clear and clean inside and outside. He is good at hearing all the dharmas and is the treasure of victory. His words make everyone happy. Use wisdom to build the Dafa building. Blow the Dafa snails. Beat the Dafa drum. Dharma form. Wisdom, light and heart without confusion. Far-reaching mistakes are not harmed. With pure heart to remove all filth and defilements. Constant action and benefit, Yongshen and greed. Gentle temperament and often embarrassed. His heart is quiet, wisdom, and clear. Be the world. The lamp breaks the darkness of all living beings. It is worthy of benefit and superiority. As a great teacher, Zhou helps the group. Keep away from hatred and worry-free. Bravely enters without fear and is a great master. Knowing hell and tuned from him. Benefits and affection draw the poisonous arrows. For the world to be a world teacher. To guide the group of beings to abandon all loves. Forever away from the three dirt game magical powers. Cause force. Fate force. Aspiration force. Initiation force. Secular force. Birth force. Good root force. Samadhi force. Power. Commandment. Endurance. Diligence. Concentration. Wisdom. Samathari. Perisha. Supernatural power. Mind power. Enlightenment. Destroy all great magic forces. And other magic power. Can break everything Worry and resentment. And great strength. Prestige is full of goodness and strictness. Wisdom is convincing and good roots are perfect. The eyes are pure and broad and people love and enjoy. The body is clean and far away from the high. Serves the Buddhas with respect. Planted by the Buddhas All the good books. Get rid of slowness, greed, anger, and delusion. The most auspicious offerings. Living in the victorious state of wisdom and wisdom. The heart is joyful and fierce and fearless. Fortune and wisdom have sufficient limits. But it is said that what has been heard reveals the group. Anything you hear can be solved. In Bodhi division method bravely and diligent practice. No wish but always live in peace. And immortality and immortality of the samadhi. Traveling all over the Taoist far two-way realm.Fuzhi has no lag. But it is said that the group of things heard and taught can be solved with all the methods heard. In the Bodhi method of cultivating courageously and diligently. There is no desire to live in peace. And immortality and immortality of the samadhi .Walk through the far second realm of the dojo.Fuzhi has no lag. But it is said that the group of things heard and taught can be solved with all the methods heard. In the Bodhi method of cultivating courageously and diligently. There is no desire to live in peace. And immortality and immortality of the samadhi .Walk through the far second realm of the dojo.

Ananda. Today, I will briefly say that the bodhisattva Mahasattvas born in the realm of bliss are all true merits. Ananda. If I live in the life of tens of thousands of billions, let him rob him. I will praise the Bodhisattvas Mahasattva without hindering my desire to argue. The true merits of Saskatchewan are inexhaustible. Ananda, other Bodhisattvas Mahasattva, etc. cannot be known at the best of their lives.

Then the Blessed One told Ananda. This is the world of immeasurable life Buddha's bliss. You should sit up and put your palms together to respect the five bodies and cast your hands on the ground. The names of the Buddha are all over the ten directions. The Buddhas on the other side of the Hengsha. All praised nothing. It's time for Ananda. From sitting up and leaning on the right shoulder. The west faces the palms together and the five bodies cast to the ground. White Buddha Yan. World-honored. I want to see the world of bliss, immeasurable life. And worship immeasurable tens of thousands of billions of Nayuta Buddha and Bodhisattvas. Plant all good roots. Time immeasurable Buddha. That is to enlarge the light in the palm. It shines all over the world. All the Buddhas are all large and small mountains. Black Mountain. Baoshan. Sumilu Mountain. Milu Mountain. Great. Milu Mountain. Muzhen Lin Tuo Mountain. Maha Mu Zhen Lin Tuo Mountain. Tiewei Mountain. Big Tiewei Mountain. Thick gardens and palaces, heaven and people, etc. can be seen in the light of Buddha. For example, someone can see with pure eyes. See all things in one search. It is also like the appearance of all things in the sun. Among the countries, Bhikkhu, Picchu Ni, Upasy, Upas. Seeing that the immeasurable Tathagata is like the king of Mount Sume. The present is like looking everywhere. With the immeasurable life of the Tathagata, the luminosity is extremely pure. See the high seat and all the Bodhisattvas. For example, the earth is full of floods. The woods, mountains and rivers are not there but there are big waters. Such is Ananda. There is no other Buddhist temple that talks about aliens. Except for all the loud and heard people, one finds the light. And the other bodhisattva Mahasattva to find the light for hundreds of thousands. Hearing about the Bodhisattvas. Let all sentient beings be seen. The Bodhisattva of the Bliss Realm hears the people, the heavens, and the others. Everything is seen in the Sakyamuni world. And the bhikkhus surround and talk.

At that time, the Buddha told Maitreya Bodhisattva. You see a lot of pure and mighty majestic Buddha temples. And see the springs and ponds of the woods in the sky. You see the earth and even the sky. The flowers and trees in the void think that it is solemn. The birds live in the void world. All kinds of sounds are like the sound of the Buddha, and the world is heard. All the birds are turned into non-real beasts. What you see is yeah. Maitreya white Buddha's words. Only seen. The Buddha replied to the Maitreya Bodhisattva's words. You see these sentient beings. You have entered the hundreds of thousands of palaces. The parade is empty and unobstructed. All the temples are everywhere to offer Buddhas. And see that he is sentimental in the day and night to recite the Buddha. Maitreya speaks for nothing. See. The Buddha replied. You see that there is a difference between his transformation into the sky and the bliss. Maitreya speaks freely. I don’t see that there is little difference. The Buddha tells Maitreya. You see that the world of bliss does not live in the womb. Maitreya speaks for nothing. The world-zun. For example, the thirty-three days of the night sky, etc.. Entering Baiyuxun if the five hundred youxun palaces play joy. I see the people living in the paradise. The night sky is in the palace. I also see all living beings sitting together in the lotus flower. Natural transformation. When the Maitreya Bodhisattva reverts to the white Buddha's words. World honor. Why is it? The living beings of the other country have wombs. The Buddha tells Maitreya. If there are sentient beings. Fall into doubt and repentance to accumulate good roots. Hope Buddha wisdom. Universal wisdom . Do not think about wisdom. Unequal wisdom. mighty wisdom. Broad wisdom. Faith cannot be born from the root of self-goodness. Based on this cause and condition. Living in a palace at the age of five hundred. No Buddha but no Dharma. No Bodhisattva and the public. If there is All beings. Cut off doubts and regrets and accumulate the roots of goodness. I hope that the wisdom of the Buddha and even the broad wisdom and faith have the roots of goodness. This person suddenly reborn in the lotus flower. It is instantaneous. For example, people from other countries come. And this Bodhisattva is also like this. Yu Guoxue was born to be blissful in the next life. Seeing the Buddha of immeasurable life serving and making offerings. And the people who have heard and heard of the Bodhisattvas. Ayiduo. You see the wise man. He is transformed by the other because of the power of wisdom. Sit in the lotus flower. Observe the inferior. At the age of five hundred years, there is no Buddha but no Dharma. No bodhisattva and the public. I don’t know the bodhisattva's majesty laws. Cannot practice all merits and virtues. Serve the Buddha of immeasurable life without cause. It is the past of all people and so on. Caused by regrets. For example, the Kshatriya king and his son broke the law. The secluded inner palace is decorated with wonderful treasures. The treasure tent is covered with gold beds. The famous flower cloth is burned with large treasures. Feng Bei. And the two feet are tied with Yan Fu Jinsuo. Buddha told Maitreya. Yu Yiyunhe. The prince would like not to say this. The answer is not. The Lord, Bi Youyi, always thinks about liberation. Ask everyone to know the lay official. The elders approach the officials. Although the prince of the king hopes to leave the end and cannot follow the heart. Even the Kshatriya king. The heart is happy to get relief. The Buddha tells Maitreya. This is the case. If there is a fall into doubts and regrets. The roots of goodness hope for the wisdom of the Buddha and even Broad wisdom. Faith cannot be born from the root of self-goodness. Faith is derived from the name of the Buddha. Although the kingdom born in the lotus cannot appear in the lotus. The living beings are in the womb of the flower. It is like the thought of a palace in a garden. Why is there no such thing. All evils.There is nothing unpleasant. However, all living beings are five hundred years old. They do not see the Buddha but hear the Dharma. They do not see the Bodhisattva. And they hear the people. They must not worship or serve the Buddhas. They must not ask in the Bodhisattva Dharma collection. They are far away from all superb good roots. They are equal to There is no joy in life. There can be no practice of good practices. In the past, the faults have been exhausted and then come out. When they come out. The heart is lost in the four directions. If you are five hundred years old, you will undoubtedly be confused. He is a buddha. He has infinite and boundless good roots. You Ayi should know more. Doubts and the bodhisattvas are a great harm.

At that time, Maitreya Bodhisattva White Buddha said. World-honored. There are so many people who do not retreat in this country. Bodhisattvas live in the kingdom of bliss. The Buddha tells Maitreya. There are 7.2 billion Bodhisattvas in this Buddhist land. It is in immeasurable billions, Nayuta and hundreds of thousands of Buddhas. Planting the roots of the good will not retreat and be born in the other country. Besides, the bodhisattva who grows from the roots of the few virtues is not worthy of being. There are nine billion non-returning Bodhisattvas in the kingdom of the Buddha in the northeast. There are nine billion non-returning bodhisattvas. From the land of the immeasurable Tathagata. There are 2.2 billion non-returning bodhisattvas. From the bright Tathagata. There are three 1.2 billion non-returning Bodhisattva. Be born in this land. From the kingdom of Longtian Tathagata. There are 1.4 billion non-returning Bodhisattvas. When be born in this land. From the power of heaven and power, there are twelve thousand non-returning Bodhisattvas. This land. From the teacher Tathagata kingdom. There are five hundred non-returning Bodhisattvas. Be born in this land. From the dust-free Tathagata kingdom. There are 8.1 billion non-returning Bodhisattvas. Be born in this land. From the world to heaven, there are Tathagata. Six billion non-returning Bodhisattvas. Be born in the other land. From the kingdom of Shengji Tathagata. There are six billion non-returning Bodhisattvas. When be born in the other land. From the king of man Tathagata. Earth. From the Kingdom of Victory Flower Tathagata. There are five hundred bodhisattvas. With great diligence and enthusiasm. In seven days, it can make sentient beings away from tens of billions of life and death. They also live in the realm of bliss. From initiation of diligence There are 6.9 billion non-returning Bodhisattvas in the Tathagata kingdom. When you live in the other land, you have arrived in that country. Offering worship to the immeasurable Tathagata and the Bodhisattvas. Ayiduo. If I have said that the Bodhisattvas of all directions give birth to the realm of bliss. If they have arrived. Today is the time to come. To worship the Immortal Buddha and others for the worship service. But say the name. There is no end to the catastrophe. Ayiduo. You see the Bodhisattva Mahasattva for good benefits. If you hear the name of the Buddha, you can have a thought. The heart of affection. It is worthy of the merits mentioned above. The heart has no inferiority and does not contribute to the high. Achievement of good roots will increase. Ayiduo. It is for you and the Asuras of the heavens and the world. This method is to be entrusted to you. Love music practice. Even the sutra day and night. Receiving the reading and chanting produces hope. In the public to teach him. It is time to write and hold the sutra. In this sutra, the teacher thinks. Aiduo. It is the Buddha Maha Sa. Want to make immeasurable sentient beings, etc. Quickly settle down and not retreat to the Three Bodhisattva, and want to see the vast and majesty of the other. Those who have completed the merits of the supreme Buddha temple. Should be diligent and listen to this method. If you pass through the great fire in the great world, you will not have the heart of retreat and hypocrisy in order to seek the law. Read and hold the writing scriptures. Even before you need to explain to him, I will persuade you to hear and hear. Regret. What is the reason. The immeasurable bodhisattvas, etc., all know this subtle method. Respect and hear, and there is no violation. That is why you should ask for this method.

Ayiduo. Those sentient beings receive great benefits. If in the next life or even when the Dharma is destroyed, there will be many reproductive benevolences. I have provided for innumerable Buddhas. From the other Tathagata to increase the power. Therefore, it can obtain such a vast method. All Tathagata praises and delights. But if you ingest and hold in the law, you should gain all wisdom and wisdom. Seek the roots of goodness at will. If you are a good man and a woman, etc., you should be able to hear and hear and receive great joy. Reading and recitations are widely known for him to say Changle practice. Ayiduo. The countless billions of bodhisattvas and so on. Please do not tire of memorizing this method. That is why you and other good men and women. In this and the next life, if the Dharma has been realized. Anyone who asks and begs is good and profitable. A Yiduo. The author has done what the Tathagata should have. You should settle down without doubts. You should always study and learn. You should not enter all kinds of treasures to achieve prison. A Yiduo. Such are those of the same kind of great mighty virtue. They can give birth to a vast number of different ways of Buddhism. Because this method is not heard, there are 100 million bodhisattvas. Turn back to Ahu Duo Luo San Miao San Bodhi. Ayiduo. It is difficult for a Buddha to be born. It is also difficult to escape from the eight difficulties. It's rare. The Buddhas are the supreme Dharma. The ten powers are fearless, unobstructed and unobstructed. The Dharma of the Bodhisattva such as Paramita. It is difficult to teach people who can speak. Ayiduo. It is not easy to meet people. When you are strong and convinced, it is hard to suffer. That’s why I declare it as it should be. Your practice should be like teaching and staying. You Ayiduo. I will be tired of you with this method and all the Buddhas. You should practice without order. It is vast Subtle methods. All the praises of the Buddhas. Don't disobey Buddhism and give them up. Let you wait for unwholesome benefits. Don't keep the night away to prepare for the dangers and sufferings of the people. Therefore, I am a great testimony. It should be the law that will live for a long time. Should practice diligently, follow my teaching. Ershi Shizun. He said:

　If you haven’t practiced at the beginning of Fude and don’t listen to the subtle method at the end

　Bravery can become good and profitable

　He once saw that the world's deities can be a great light to save the world

　Duo Wen always holds like a giant sea and is loved by sages

　Laziness and evil views, inferior people do not believe in Tathagata's righteousness

　If you have ever cultivated in the journey of saving the world,

　For example, blind people cannot enlighten others in the dark

　Hearing about the Buddha’s wisdom is also the case, but there is emotion and comprehension

　Tathagata Buddha knows that only the Blessed One can teach

　Tianlong Yacha is inferior to the two vehicles and is extinct in the famous saying

　If all sentient beings go as Buddhas

　There are too many catastrophes when performing the merits of a Buddha

　So the middle body extinguishes the virtuous energy of the Buddha's victory

　Therefore, it is sufficient for the reception of the news and the good friends

　To hear such a profound Dharma should be loved

　Tathagata triumphantly overwhelming wisdom, all the void said the righteous words only Buddha enlightenment

　It’s the wise man who believes in my teachings to tell the truth

　The human body is very difficult

　Faithfulness and wisdom for a long time, but those who are renegade should be diligent

　This is the magical method I have heard that I often recite the Buddhas and I am happy

　That person in the past is true, friendly, capable, happy, lusting, Buddha and Bodhi　

At that time, the Blessed One said that it is a sutra. There are two thousand nayuta billion sentient beings in the heavens and the world. The dust and dirt can be cleaned by the eyes of the Dharma. Two billion sentient beings. Get the fruit of Anah. Six thousand and eight hundred bhikkhus. Liberation. Four billion Bodhisattvas. The supreme Bodhi does not retreat. It is regarded as enlightenment by the big armor. There are 2.5 billion living beings who cannot retreat. There are four trillion Nayu him and hundreds of thousands of living beings. The supreme Bodhi has never been issued At the beginning of this year, the roots of goodness will be born. May the world of bliss to see Amitabha. All shall be reborn in the other Tathagata. Each of the different directions of the Buddha has the same name. There are eight trillions of them. It is taught that the teachings can endure the supreme Bodhi. The immeasurable Buddha was mature and affectionate when he walked the bodhisattva path. Everything is born in the world of bliss. Remembrance of the past is fulfilled.

At that time, there were six kinds of vibrations in the three thousand worlds. And there are all kinds of extraordinary changes. Enlarge the light to illuminate the world. Immeasurable billions of Nayuta and hundreds of thousands of people. At the same time, the music does not sing itself. The rainy day mandala flower does not reach the knee. Even Aga Tired to the sky. All make various special offerings. The Buddha said the scriptures. Maitreya Bodhisattva and the Venerable Ananda. All the people heard what the Buddha said. They all rejoiced.