One

Oh Dragon King, if one gives up taking life then one will accomplish ten ways of being free from vexations. What are the ten?

1. One gives universally to all beings without fear.
2. One always has a heart of great compassion towards all beings.
3. All habitual tendencies of hate in oneself will be cut off forever.
4. One’s body is always free from illness.
5. One’s life is long.
6. One is constantly protected by non-human beings.
7. One is always without bad dreams, one sleeps and wakes happily.
8. The entanglement of enmity is eradicated and one is free from all hatred.
9. One is free from the dread of evil destinies.
10. When one’s life comes to an end, one will be born as a deva.

These are the ten. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time becomes a Buddha, attain to the ability peculiar to the Buddhas, to live as long as one wishes.

Two

Oh Dragon King, if one gives up stealing then one will attain to ten kinds of dharmas which can protect one’s confidence. What are the ten?

1. One’s wealth will increase and accumulate and cannot be scattered or destroyed by kings, robbers, floods, fires and careless sons.
2. One is thought of with fondness by many people.
3. People do not take advantage of one.
4. Everywhere one is praised.
5. One is above the worry that one oneself could be injured.
6. One’s good name spreads.
7. One is without fear in public.
8. One is endowed with wealth, long life, strength, peace, happiness and skill in speech, without deficiencies.
9. One always thinks of giving.
10. At the end of one’s life one will be born as a deva.

These are the ten. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, attain to the realization of the purified great illumination wisdom.

Three

Oh Dragon King, if one gives up wrong conduct one will attain to four kinds of dharmas which are praised by the wise. What are the four?

1. All one’s faculties are tuned and adjusted.
2. One is free from turmoil and excitement.
3. One is praised and extolled by the world.
4. One’s wife cannot be encroached upon by anybody.

These are the four. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, attain the mastersign of the Buddha, of a concealed organ.

Four

Oh Dragon King, if one gives up lying then one will attain to the eight dharmas which are praised by the devas. What are the eight?

1. One’s mouth is always pure and has the fragrance of a blue lotus flower.
2. One is trusted and obeyed by all the world.
3. What one says is true, and one is loved by men and devas.
4. One always comforts beings with loving words.
5. One attains to excellent bliss of mind and one’s actions speech and thoughts are pure.
6. One’s speech is faultless and one’s mind is always joyful.
7. One’s words are respected and are followed by men and devas.
8. One’s wisdom is extraordinary and cannot be subdued.

These are the eight. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, attain to the true speech of the Tathāgata.

Five

Again, oh Dragon King, if one gives up slandering one will then attain to five kinds of incorruptible dharmas. What are the five?

1. One attains to an incorruptible body because no harm can be done to one.
2. One gets an incorruptible family because no one can destroy it.
3. One attains to incorruptible confidence because this is in line with one’s own actions.
4. One attains to an incorruptible spiritual life because what one cultivates is firmly grounded.
5. One gets incorruptible spiritual friends because one does not mislead or delude anybody.

These are the five. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, get a holy retinue which cannot be corrupted by an Māra or heretic.

Six

Again, oh Dragon King, if one gives up harsh language then one will attain to the accomplishment of eight kinds of pure actions. What are the eight?

1. One’s speech is meaningful and reasonable.
2. All what one says is profitable.
3. One’s words are bound to be truthful.
4. One’s language is beautiful and marvelous.
5. One’s words are accepted (by others).
6. One’s words are trusted.
7. One’s words cannot be ridiculed.
8. All one’s words are being loved and enjoyed (by others).

These are the eight. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, be endowed with the perfect characteristics of the Brahma voice of the Tathāgata.

Seven

Again, oh Dragon King, if one gives up frivolous speech, then one will attain the accomplishment of the three certainties. What are the three?

1. One is certain to be loved by the wise.
2. One is certain to be able to answer questions with wisdom and according to reality.
3. One is certain to have the most excellent dignity and virtue among men and devas, and one is without falsehood.

These are the three. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, attain to the Tathāgata’s (ability) to predict everything, none (of the predictions) are ever in vain.

Eight

Again, oh Dragon King, if one gives up lust, then one will attain to the accomplishment of the five kinds of freedom. What are the five?

1. Freedom of bodily, verbal and mental actions because one’s six faculties are perfect.
2. Freedom as regards property because all enemies and robbers cannot rob one.
3. Freedom with regard to merit because whatever one wishes one will be provided with.
4. Freedom of being in the position of a king, because precious, rare and marvelous things will be reverently offered to one.
5. The things one will get will surpass in excellency by a hundred times that what one is looking for, because in times by-gone one was neither stingy nor envious.

These are the five. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, be especially revered in all the three realms and all (the beings of the three realms) will respectfully make offerings to one.

Nine

Again, oh Dragon King, if one gives up hatred, then one will attain to eight kinds of dharmas of joy of mind. What are the eight?

1. One’s mind is free from (the want) to injure and to annoy (others).
2. One’s mind is free from hatred.
3. One’s mind is free from (the desire) to dispute and to argue.
4. One’s mind is gentle and upright.
5. One has attained to the mind of loving-kindness of a saint.
6. One is of a mind that always acts beneficially giving peace to beings.
7. One’s bodily appearance is dignified and one is respected by all.
8. Because one is kind and forbearing, one will be born soon in the Brahma World.

These are the eight. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, attain to the mind of the Buddha that is free from obstacles. People will not become tired of looking at him.

Ten

Again, oh Dragon King, if one gives up wrong views, one will attain to the accomplishment of ten meritorious dharmas. What are the ten?

1. One attains to genuinely good bliss of mind and one gets genuinely good companions.
2. One has deep confidence in (the law of) cause and effect and one would rather lose one’s life than do evil.
3. One takes refuge in the Buddha only and not in devas or others.
4. One is of a straight mind and right views, and leaves behind the net of doubts about good and evil fortune.
5. One will not be born again in an evil course of existence but will always be born as a man or deva.
6. Immeasurable blessings and wisdom will increase sublimely from turn to turn.
7. One will forever leave the wrong path and tread the Holy Path.
8. The view of a personality will not arise (in one) and one gives up all evil actions.
9. One will abide in unobstructed understanding.
10. One will not fall into any difficult conditions.

These are the ten. If one is one who is able to turn towards the Highest Perfect Illumination, one will later at the time one becomes Buddha, realize quickly all Buddha-dharmas and accomplish the mastery of the higher spiritual powers.

At the time the World-Honoured One further told the Dragon King, saying:

“If there is a Bodhisattva who is able to give up killing and harming, and practises giving, following these wholesome actions at the time he treads the path, he will therefore always be rich in wealth, without anybody being able to rob him. He will have a long life and not die untimely, and he will not be injured by any robbers or enemies.

Because he gives up taking what is not given and practices giving, he will always be rich in wealth without there being anybody who can rob him. He will be most excelling beyond comparison (in this respect), and will be able to collect completely all the store of Buddha-dharmas.

Because he gives up the impure way of living and practises giving, he will always be rich in wealth without anybody being able to rob him. His family will be virtuous and obedient. There will be nobody who can look at his mother, wife and daughter with a lustful mind.

Because he gives up false speech and practises giving, he will always be rich in wealth without anybody being able to rob him. Giving up all slandering he takes up the true Dharma. That which he does according to his vows will certainly bear fruit.

Because he gives up speech that causes dissension and practises giving, he will always be rich in wealth without anybody being able to rob him. His family will be harmonious and they (all the members of the family) have the same aspirations and joys in common and will never unreasonably dispute (with one another).

Because he gives up coarse evil speech and practises giving, he will always be rich in wealth without anybody being able to rob him. At all gatherings people joyfully accept him as their teacher. His words will be received with trust without opposition.

Because he gives up meaningless speech and practises giving, he will always be rich in wealth without anybody being able to rob him. His words are not spoken in vain, but are received with respect by all people. He is able and skilled in solving doubts and uncertainties.

Because he gives up the greedy mind and practises giving, he is always rich in wealth without anybody being able to rob him. All he has he gives (to others) with kindness. His confidence is firm and his understanding well grounded. He is endowed with great authority and strength.

Because he gives up the angry mind and practices giving, he is always rich in wealth without anybody being able to rob him. He quickly accomplishes by himself the wisdom of the mind that is free from obstruction. All his faculties are well dignified and all those who see hum respect and love him.

Because he gives up the perverted mind and practices giving, he is always rich in wealth without anybody being able to rob him. He is always born in a family which is possessed of right views, reverence and confidence. He sees the Buddha, hears the Dharma and supports the Community of Monks. He never forgets or loses the great Illumination Mind.

These are the great benefits obtained by a Great Being (Mahasāttva), who at the time he cultivates the Bodhisattva path, practises the ten wholesome actions and adorns them with giving.

Thus, oh Dragon King, I am summarizing. Because one adorns the practice of the ten wholesome ways of action with morality, the meaning and benefit of all the Buddha-dharama can arise and the great vows are brought to completion.

Because one adorns (the practice of the ten wholesome ways of action) with patience, one attains to the perfect voice of the Buddha and all the marks will be lovely.

Because one adorns (this practice) with effort, one is able to destroy Māra enemy and enter into the store of Buddha-dharmas.

Because one adorns (this practice) with meditation, therefore mindfulness, wisdom, shame, conscientiousness and calm will arise.

Because one adorns (this practice) with loving-kindness, no (thought of) anger or harming will arise in oneself towards any being.

Because one adorns (this practice) with compassion, one will have sympathy towards all beings and will never get weary of and indifferent to them.

Because one adorns (this practice) with sympathetic joy, one’s mind when seeing somebody cultivating the good will be free from envy and jealousy.

Because one adorns (this practice) with serenity, one will not have a mind that is either attached to favourable circumstances or that resents adverse circumstances.

Because one adorns (this practice) with the four ways of helping (others), one will always be diligent in helping and teaching all beings.

Because one adorns (this practice) with the foundations of mindfulness, one will be able to be skillful in the practice of the contemplation of the four foundations of mindfulness.

Because one adorns (this practice) with the (four) right efforts, one will be able to cut off and remove entirely all unwholesome dharmas.

Because one adorns (this practice) with the (four) roads to power, one’s body and mind will always be calm and at ease.

Because one adorns (this practice) with five faculties, deep confidence will be firmly established, there will be unremitting effort, one is always free from confusion and from delusion, one is at peace and well balanced, and all the defilement will be cut off.

Because one adorns (this practice) with the (five) powers, all enmity will be entirely destroyed and one cannot be harmed.

Because one adorns (this practice) with the (seven) factors of illumination, one will always well awake to all dharmas.

Because one adorns (this practice) with the Noble (eightfold) Path, one will attain to perfect wisdom which will always be present before oneself.

Because one adorns (this practice) with calm meditation, one is able to wash away all the bonds and (latent) tendencies.

Because one adorns (this practice) with insight meditation, one is able to know the self nature of all dharmas according to reality.

Because one adorns (this practice) with the means, one will quickly attain to the fulfillment of the conditioned and unconditioned happiness.

Oh Dragon King, you should know that these ten wholesome actions can lead up to the completion of the Ten Powers (of the Tathāgata), of the (Four Kinds of) Fearlessness, of the Eighteen Dharmas that distinguish (the Buddha), and of all Buddha-dharmas. You should therefore practise and train with diligence.

Oh Dragon King, it is like the towns and villages, they all depend on the great ground where they stand. All the herbs, grasses, flowers, trees and woods also depend on the ground for their growth. With these ten wholesome ways of action it is the same. All men and devas are established (in their human- and deva-nature) depending on them. The illumination of all the Shrāvakas, of all the Pratyekas, the way of the Bodhisattva, all Buddha-dharmas, they all are attained and come to fruition due to these ten wholesome great grounds.

After the Buddha had spoken this discourse, the Dragon King of the Ocean, together with the great assembly, all the devas, asuras and so on, all rejoiced greatly, receieved it with confidence and put it reverently into practice.