Now let's talk about zandizang Bodhisattva, and then we'll talk about the title of the Sutra. These twelve verses praise the compassion, wisdom and virtue of the Bodhisattva of the Tibetan king. Why do Bodhisattvas like and admire people? Bodhisattvas are not happy people praise. However, because other Bodhisattvas and sentient beings feel that the Ksitigarbha is the supreme one among Bodhisattvas, the most compassionate and the most willing one, so they are happy to praise him. It is not that the Bodhisattva is willing to be praised by others. He is not shaken by the realm, and has neither joy nor worry.

[Jishou is naturally pure in heart]: Jishou is kowtowing to salute. Nature is what it is. Pure heart is the way of pure mind.

"Endless Buddha, great benevolence" is described as endless. Buddha has great compassion, that is to say, the great compassion.

Fragrant clouds in the Southern World: countless fragrant clouds pour out in the southern world.

[fragrant rain flower cloud and flower rain]: there are colorful fragrant flower clouds and fragrant flower rain.

There are many kinds of precious rain and clouds.

Why is there such a kind of auspicious and incredible solemnity?

What is the reason why man and nature ask Buddha?

The Buddha told heaven and man that the auspicious state is because there is a Bodhisattva who is the king of the earth.

Three generations of Buddhas praise him: the merits and virtues of this Bodhisattva are boundless, so all Buddhas of the past, present and future generations praise him together.

Ten directions are East, South, West, north, Southeast, southwest, northeast, northwest, and above and below. All the boundless Bodhisattvas in these ten directions were converted to the Bodhisattvas of Bodhisattvas. Because the Bodhisattva of Ksitigarbha has great power and vows, all ten Bodhisattvas come to him.

I am here to plant good karma: I refer to those who are in the Dharma Association, because many good causes and good karma were planted in the past life.

Therefore, if you can come to this dharma now, you will be able to praise and praise the Dharma King Bodhisattva.

Zandizang bodhisattva (2)

Kindness is due to good deeds. Vow to save all living beings. Gold and tin in hand. Open the door of hell. a pearl in the palm. Light takes the world. In the sound of wisdom. Auspicious clouds. For Yan Fu, he raised the suffering of all living beings. Make a great proof of merit and virtue. Great sorrow and great wish. Great saints and great mercies. Mahasa, the Bodhisattva of the Bodhisattva.

Why does the Bodhisattva Bodhisattva have so much compassion? Because he planted a lot of good roots in the past. If the root of goodness is deep, the heart of compassion will grow. Without good roots, compassion will not be so great. Why is he so compassionate? Because his good roots are deep.

[vow to save all living beings]: he vowed to save all living beings at any time and place. Forgetting himself, he only knew how to save all living beings. He felt that saving all living beings was more important than saving himself, so he swore to save all living beings.

Gold and tin in hand: the gold and tin is the tin stick, and the tin stick is in the hand.

[shake open the door of hell]: this tin stick can open the door of hell, rescue all living beings suffering in hell, and make them reincarnate, either as human beings, or as heaven, or as Arhats.

[pearl on the palm]: there is a pearl in the hand of the Bodhisattva of dizang, which is the Pearl of Ruyi.

Light captures the whole world: its light can shine all over the world and hold all sentient beings in the three thousand thousand world, so that they can get rid of pain and enjoy themselves.

[wisdom sound] [auspicious cloud]: in the clouds of Qingyun, jinyaotenghui, a auspicious bright cloud.

Yan futi is the Saha world in which we live. This world is also called South yanfuti, which means that all living beings here can endure all kinds of distress.

He proved for all the distressed beings that they could become Buddhism and Taoism in the future. He is a master of virtue.

Great compassion and great wish: great compassion is to pull out all the suffering of all living beings, and the Bodhisattva has a great compassion heart. The so-called big vow is to make a big vow. The wish power of the Bodhisattva of the Earth Store: "hell is not empty, vow not to become Buddha, all living beings have done their best, and the prescription Bodhi is proved.". You see, how strong his will is!

Great saints and great mercies: great saints are people with great wisdom. Great kindness is to give all beings happiness.

Mahasa: This is the Bodhisattva we have respected. Bodhisattva is Bodhisattva. Bodhi is translated as "Jue" and SA "you Qing", which means that all sentient beings are aware of all sentient beings; and "Jue you Qing" is an enlightened person in the affections. Mahasa means big. He is a great Bodhisattva.

[Bodhisattva Sutra]

There are different methods in different schools. There are Tiantai Sect and xianshou sect. Tiantai Sect tells the story with five metaphysical meanings, while xianshou sect uses ten different sects. Before lecturing, use these ten gates to explain the main meaning of the Sutra. "Bodhisattva Bodhisattva's original vow Sutra" is: the human law establishes the topic. "Dizang Bodhisattva" is a person. "The original wish" is the law. "Dizang" is the land of mountains and rivers. This earth can grow, contain and cover all things. All things are born, grown and formed by the earth. Therefore, heaven can cover all things and earth can carry all things. "Hide", hide what? All the treasures. All the treasures are in the ground. The gold, silver, copper, iron, diamond and other minerals are buried in the ground. We human beings also have mineral resources, which is the pool of wisdom, from which all wisdom is born. "Bodhisattva" is Sanskrit, as has been said before, that is to realize all sentient beings. If you are conscious of yourself, you are willing to awaken all sentient beings. He has great wisdom, and let all living beings have great wisdom. With great wisdom, there is no reversal. "The original wish" is the one he originally made. "Wish" is a wish force, which has been made in the past, in the future and in the present, so that all living beings can become Buddhists.

Among the seven kinds of questions, the name of this sutra belongs to the theory of human law. Some people set up the topic, like the Sutra of master Tathagata. "Tathagata" is a person, and "Shizi roar" is a metaphor. There is a method to establish a topic, as if "magic method" is a law, "lotus flower" is a metaphor, and the Lotus Sutra is a metaphor. There is a single person to set up a topic. For example, Buddha says Amitabha Sutra, "Buddha" is a person, and "Amitabha" is also a person. There is a single method to set up the topic, like Prajna Sutra, "Prajna" is Dharma. There is a single metaphor, like the Sanskrit net Sutra, which uses a metaphor of "Sanskrit net" to set up a topic. These seven kinds of questions are also called single three, complex three, full one. "Youzuyi" is like the Grand Buddha Huayan Sutra, "dafangguang" is Dharma, "Buddha" is human, and "Huayan" is metaphor; This sutra is named "youzuyi" because it contains sufficient people, laws and metaphors.

There are no such seven methods for establishing the title of all the twelve sutras mentioned by Buddha. After understanding these seven kinds of questions, we can see that they belong to single person, single method, single metaphor, human law, human analogy, law and law. Knowing the title of this sutra is like knowing the name of a person. Sutra is a Sanskrit Sutra, which translates "Qijing" into Chinese. The meaning of Qijing is to understand the wonderful principles of Buddhas and the root mechanism of all living beings; The truth can become Buddha, and the opportunity can help all living beings. There are many meanings in the Sutra, such as Yongquan, Shengmo and HuaJiaYi. "Gushing spring", like water gushing from the ground, is endless and inexhaustible. "Rope ink", like a carpenter's ink fountain, can be used as a standard. "Hua garland" is made of flowers, which is very solemn. "Jing" also has four meanings: Guan, Huo, Chang and FA. "Guan" refers to the meaning of Guanchuan, which connects the righteousness and principles of Buddhism. "Photography" refers to the mechanism embodied in it: after listening to this sutra, the sentient beings understand that this sentient being is the machine. The Sutra is the machine of grasping and holding, like a magnet sucking him in. "Chang" is the same in ancient and modern times. "Law" is a kind of constitution, which is obeyed by three generations.

This law must be obeyed in death, in the present, in the end and in the afterlife. "Jing" is a word unchanged, a word can not be added, a word can not be reduced, this is called Jing. The meaning of the Scripture is also "the foundation of law", the root of law, the source of law and the foundation of law. Therefore, if we want to learn Buddhism, the so-called "biography of the Dalai monk", we must convert to the three treasures. The three treasures are Buddha, Dharma and monk. It's like the three legs of a censer's tripod. If you can't see the Buddha, don't hear the Dharma, and don't kiss the monk, this is the eight difficulties. If you can see the Buddha, hear the Dharma, and have enough of the three treasures, you will not fall into the eight difficulties. If you want to learn Buddhism, you must understand Buddhism; To understand Buddhism, one must convert to a monk. Only by learning the Dharma can we become a Buddha. This is the fundamental Dharma we Buddhists should know. This sutra is based on the name of the Bodhisattva.

Jing is a common name. All sutras are sutras, and each Scripture has its own name, so it is called "BIE" name. The alias is the name of this sutra alone. This sutra is the original wish of the Bodhisattva, that is, the vow power he made in the past. Who said this sutra? Buddha said it. The Buddha introduces the wishes of the Bodhisattva to all living beings, so that all living beings can know the great wish of the Bodhisattva, and he is very kind and merciful.