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Picture of [The Wonderful Method of Living in the World] Lecture 3

[The Wonderful Method of Living in the World] Lecture 3

SKU: FS9101421
The first way to endure humiliation, the Buddha says inaction is the most
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Let’s learn the Dharma’s teachings on forbearance today

The commandment says

The first way to endure humiliation, the Buddha says inaction is the most

Be a monk and annoy others, not named Shamen

"Samadhi King Sutra"

If you have hatred for each other, you will not be saved by purifying precepts, meditation and meditation will not be saved, and giving to the Buddha will not be saved.

"Buddhist Sutra"

The harm of aversion will break all good laws, bad and good reputation. People don't like to see it in this life and hereafter. Be aware of anger, rather than fierce fire, and always be protective, without gaining entry. Tribulation of merits and thief, no aversion

"Vajra Prajna Paramita Sutra"

If the Bodhisattva is full of the seven treasures of the Ganges River and other world-seven treasures, if there is a human being, knowing that there is no self in all laws, and achieving endurance, this Bodhisattva gains the merits before the victory.

"Great Wisdom Theory" (Volume 30)

Forbearance is the power of all monks, able to conquer all evils, and be able to show peculiar things in the crowd. Patience to guard, so that the precepts will not be destroyed. Forbearance is a great armor, and the soldiers don't increase it. Forbearance is a good medicine, it can eliminate evil. Forbearance is the victory of kindness, and the danger of life and death is safe and secure. Forbearance is a great treasure, and there is no great treasure for a poor person. Forbearance is a great boat, able to cross life and death from this shore to the other shore of Nirvana

"Six Paramita Sutras"

If there are fools and frantic sentient beings who come to insult and insult, they will all endure it. For example, if drunkenness is difficult to control, it should be adjusted with an iron hook. The same is true for the drunken elephant with anger and shame. It is controlled by the hook of forbearance and tempered, and it is called Anren Paramita.

"Great Prana Nirvana Sutra"

A bodhisattva who practices great nirvana is thinking, and if he can't bear the suffering of body and mind, he will not be able to make all sentient beings suffer from the troubles. So thinking, although it is like physical and mental distress, silently endure it. To endure it, there is no omission.

Buddhism generally divides forbearance into three types. In fact, there are more than three forbearances. There are two forbearances, four forbearances, five forbearances, six forbearances, ten forbearances, and so on. For those who like to learn, please refer to the Buddhist Dictionary.

1.     Life forbearance means that the bodhisattva does not abhor or irritate all sentient beings, just like a mother and loves children; and if sentient beings suffer from all kinds of evil and harm, the bodhisattva can endure the hatred; or the audience can respect all kinds of offerings, but the heart cannot afford it. Gong Gaoran, called Sheng Ren.

2.     Fa-tolerance: Today it is said that belief in unbelievable principles without confusion is forbearance. (1) The cold and heat, wind and rain, hunger and thirst, old age, sickness, death, etc., can be tolerated without being annoying. (2) The angst, sorrow and other worries of the mind can be endured and never abandoned.

3.     No life forbearance. The reality of the dharmas has no birth or death. However, ordinary people are fascinated by the principle of no life, and the troubles of life and death, so life and death; and the saints have witnessed this principle, and since then they no longer have doubts about the Dharma, believe in and practice. It's called Wusheng Law Forbearance.

Buddhism's teaching of forbearance

I'll finish learning here

Through the teachings of Buddhist scriptures

we know

The merits of forbearance

Wisdom of forbearance

Those who bear the humiliation can't think about the result

And the way to endure

After you understand these principles

Everyone should be good

To follow the way of forbearance


Finally we come to learn

The second magical method of living in the world

Then pedestrians can't do it

What can't pedestrians do?

From two aspects

1. What is   easy, others don’t want to do, or don’t fail to do it

Small things like sweeping the floor, washing the dishes, giving up your seat, giving up your seat, etc. are also things that people cannot do.

2. What is   difficult, what ordinary people can't do, what others are afraid to do

For example, if I only have ten yuan, someone comes to ask for it, and you give it. In other words, if you are sick, you have no money to see a doctor, others come to you, and you don't care about yourself, you still borrow money for others, and so on. This is something ordinary people can't do, if we can do it. Naturally, I will improve my practice and be loved by others. Of course, we shouldn't do it for these fame and fortune, that would violate the cultivation of Taoism.

In general,

What pedestrians can't do,

that is

Do what others don’t want to do,

Do what others don’t do,

To do things that others are afraid to do,

To do things that others can't do,

Can do these four points

Naturally, what pedestrians can't do

One person can bear it

Don't hurt yourself if you worry

Endure hard things alone

He can't be troubled by becoming a Buddha

Not to mention everything in the world

I hope everyone from now on

With a mind that ninja can't bear

To behave

Go to the family

Go to work and live

With a spirit that a pedestrian can't do

To accomplish the goal

To reach the plan

To get what you want

Use wisdom that ninja can't bear

To repair Zhu Fuhui

To cultivate merits

To benefit all beings

Use the power that pedestrians can't do

Go to send big bodhi

Go to the bodhisattva path

To prove Nirvana

good

We spent three lessons

Learned "The Wonderful Method of Living in the World"

Hope everyone can understand

Know how to use it, but more importantly to take action

So

Our learning

Is not the increase of knowledge

But the completion of wisdom and merit

good

wish everyone

Fuhui growth

Good health at six o'clock!

We go back and forth together

I would like to take this merit, solemn Buddhist Pure Land,

Reporting the fourfold grace, the three ways of suffering.

He who witnesses it all shows empathy,

Do this for your own sake, and live together in the kingdom of bliss.